Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and ConductCorelli, Marie
Religion
Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and Conduct
Corelli, Marie
English essays -- 20th century; Great Britain -- Social life and customs -- 20th century
But there are yet other signs and tokens of the disappearance of
that idealistic and romantic spirit in Scotland, which has more than
anything, helped to make its history such a brilliant chronicle of
heroism and honour. There are “a certain class” of Scottish people who
are ashamed of the Scotch accent, and who affect to be unable to read
anything written in the Scotch dialect. I am told--though I would hope
it is not true--that the larger majority of Scottish ladies object to
Scotch music, and do not know any Scotch songs. If this _is_ true of
any “certain class” of Scottish people, I am sorry for them. They have
fallen down a long way from the height where birth and country placed
them! I should like to talk to any Scot, man or woman, who is ashamed
of the Scotch accent. As well be ashamed of the mountain heather! I
should like to interview any renegade son or daughter of the Celtic
race, who is not proud of every drop of Celtic blood, every word and
line of Celtic tradition,--every sweet song that expresses the Celtic
character. Nothing that is purely national should be set aside or
allowed to perish. It is a thousand pities that the old Gaelic speech
is dying out in the Highlands, along with the picturesque “plaid” and
“bonnet” of the Highland shepherds. The Gaelic language is a rich
and copious one, and should be kept up in every Scottish school and
University. Some of the Gaelic music, too, is the most beautiful in the
world,--and many a so-called “original” composer has taken the theme
for an overture or a symphony from an ancient, long-forgotten Gaelic
tune. A fine spirit of romance and idealism is the natural heritage of
the Celtic race;--far too precious a birthright to be exchanged for
the languid indifferentism of latter-day London fashion, which too
often makes a jest of noble enthusiasm, and which would, no doubt, call
Sir Walter Scott’s fine novel of _The Heart of Midlothian_, “kailyard
literature”--if it dared!
And who that understands anything about music is so foolish and
ignorant as to despise a Scottish song? Where can we match, in all
song literature, the songs of Robert Burns? What German “lied”--what
French or Italian “canzonet” or “chansonette” expresses such real human
tenderness as “Of a’ the airts” or “My Nannie O!”? And it should be
remembered that the imaginative pathos of the Scottish song has its
other side of imaginative humour--sly, dry humour, such as cannot be
rivalled in any language or dialect of the world. And in spite of the
incredible assertion that they are beginning to despise their native
Doric, there are surely few real Scotsmen who, even at this time of day
fail to understand the whimsical satire of the famous old Jacobite song:
Public-domain text, read in full here on John Shaqi.
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