Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and ConductCorelli, Marie
Religion
Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and Conduct
Corelli, Marie
English essays -- 20th century; Great Britain -- Social life and customs -- 20th century
Buddhist temples, among the Quakers, “Plymouth Brethren,” and other
sects--among the followers of Mahomet or of Confucius. For there are
good men and good women in every Church, faithful to the SPIRIT OF
CHRIST, and, therefore, “Christians,” even if called Jews or Hindoos.
Personally, I have no more objection or dislike to Romanism than I
have to any other “ism” ever formulated. From a student’s point of
view I admire the Roman Catholic priesthood, because they understand
their business, and thoroughly know the material with which they have
to deal. Wise as their Egyptian prototypes of old, they decline to
unveil “mysteries” to the uninitiated vulgar--therefore the laity are
not expected to read the Bible for themselves. Knowing the terrors
of a guilty conscience, they are able to intimidate the uneducated
ruffian of both sexes more successfully than all the majesty of the
law. Thoroughly aware of the popular delight in “shows,” they organize
public processions on feast days, just as the “Masters of the Stars”
used to do in Memphis, where, by the way (as those who take the
trouble to study ancient Egyptian records will discover), our latest
inventions, such as the electric light, the telephone, the phonograph,
and many other modern conveniences, were used by the priests for
“miraculous” effects. From the Egyptian priesthood we derive the
beginnings of scientific discovery;--to the early Roman Catholic
priesthood we owe the preservation of much history and learning. The
one is, intellectually speaking, a lineal descendant of the other, and
both deserve the utmost respect for their immense capacity as Rulers of
the Ignorant.
Public-domain text, read in full here on John Shaqi.
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