Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and ConductCorelli, Marie
Religion
Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and Conduct
Corelli, Marie
English essays -- 20th century; Great Britain -- Social life and customs -- 20th century
Thus, with many of the more independently-thinking class, millionaire
Carnegie’s money, pitched at the public, savours of “patronage” which
they resent, and ostentation which they curtly call “swagger.” Free
Libraries are by no means essential to perfect happiness, while they
may be called extremely detrimental to the prosperity of authors. A
popular author would have good reason to rejoice if his works were
excluded from Free Libraries, inasmuch as his sales would be twice,
perhaps three times as large. If a Free Library takes a dozen copies of
a book, that dozen copies has probably to serve for five or six hundred
people, who get it in turn individually. But if the book could not
possibly be obtained for gratuitous reading in this fashion, and could
only be secured by purchase, then it follows that five or six hundred
copies would be sold instead of twelve. This applies only to authors
whose works the public clamour for, and insist on reading; with the
more select “unpopular” geniuses the plan, of course, would not meet
with approval. In any case, a Free Library is neither to an author,
nor to the reading public, an unmitigated boon. One has to wait for
months sometimes for the book specially wanted; sometimes one’s name
is 1,000 on the list, though certain volumes known as “heavy stock”
can always be obtained immediately on application, but are seldom
applied for. Real book-lovers buy their books and keep them. Reading
which is merely haphazard and casual is purely pernicious, and does
far more harm than good. However, Carnegie, being the possessor of
millions, probably does not know what else to do with the cash except
in the way of Libraries. To burden a human biped with tons of gold,
and then set him adrift to get rid of it as best he may, is one of the
scurviest tricks of Fortune. Inasmuch as ostentation is the trade mark
of vulgarity, and a rich man cannot spend his money without at least
_appearing_ ostentatious. The revival of the spinning and silk-weaving
industries in England would be a far nobler and more beneficial help
to the country and to the many thousands of people, than any number
of Free Libraries, yet no millionaire comes forward to offer the
needful assistance towards this deserving end. But perhaps a hundred
looms set going, with their workers all properly supported, would not
be so prominently noticed in the general landscape as a hundred Free
Libraries.
Public-domain text, read in full here on John Shaqi.
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