Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and ConductCorelli, Marie
Religion
Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and Conduct
Corelli, Marie
English essays -- 20th century; Great Britain -- Social life and customs -- 20th century
Apart from the manner in which certain rich men spend their wealth,
there is something in an overplus of riches which is distinctly “out
of drawing,” and lop-sided. It is a false note in the musical scale.
Just as a woman, by wearing too great a number of jewels, vulgarizes
whatever personal beauty she may possess by the flagrant exhibition of
valuables and bad taste together, so does a man who has no other claim
upon society than that of mere wealth, appear as a kind of monstrosity
and deformity in the general equality and equilibrium of Nature. When
such a man’s career is daily seen to be nothing more than a constant
pursuit of his own selfish ends, regardless of truth, honour, high
principle, and consideration for his fellow-men, he becomes even more
than a man-camel with a golden hump--he is an offence and a danger to
the community. If, by mere dint of cash, he is allowed to force his
way everywhere--if no ruling sovereign on the face of the earth has
sufficient wisdom or strength of character to draw a line against the
entrance into society and politics of Money, for mere Money’s sake,
then the close of our circle of civilisation is nearly reached, and
the old story of Tyre and Sidon and Babylon will be re-told again for
us with the same fatal conclusion to which Volney, in his _Ruins of
Empires_ impressively calls attention, in the following passage:
“Cupidity, the daughter and companion of ignorance, has produced
all the mischiefs that have desolated the globe. Ignorance and the
love of accumulation, these are the two sources of all the plagues
that infest the life of man. They have inspired him with false ideas
of his happiness, and prompted him to misconstrue and infringe the
laws of nature, as they related to the connection between him and
exterior objects. Through them his conduct has been injurious to his
own existence, and he has thus violated the duty he owes to himself;
they have fortified his heart against compassion, and his mind against
the dictates of justice, and he has thus violated the duty he owes
to others. By ignorant and inordinate desire, man has armed himself
against man, family against family, tribe against tribe, and the earth
is converted into a bloody theatre of discord and robbery. They have
sown the seeds of secret war in the bosom of every state, divided
the citizens from each other, and the same society is constituted of
oppressors and oppressed, of masters and slaves. They have taught the
heads of nations, with audacious insolence, to turn the arms of society
against itself, and _to build upon mercenary avidity the fabric of
political despotism_, or they have a _more hypocritical and deep-laid
project, that imposes, as the dictate of heaven, lying sanctions and
a sacrilegious yoke, thus rendering avarice the source of credulity_.
In fine, they have corrupted every idea of good and evil, just and
unjust, virtue and vice; they have misled nations in a _labyrinth
of calamity and mistake_.
Public-domain text, read in full here on John Shaqi.
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