Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and ConductCorelli, Marie
Religion
Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and Conduct
Corelli, Marie
English essays -- 20th century; Great Britain -- Social life and customs -- 20th century
Ignorance and the love of accumulation!
These are the malevolent beings that have laid waste the earth; these
are the decrees of fate that have overturned empires; these are the
celestial maledictions that have struck these walls, once so glorious,
and converted the splendour of populous cities into a sad spectacle of
ruins!”
Laughable, yet grievous, is the childish conduct of many American
plutocrats who are never tired of announcing in the daily Press that
they are spending Three Thousand Pounds on roses for one afternoon’s
“At Home,” or Five Thousand Pounds on one single banquet! After this,
why should we call the Roman Heliogabalus a sensualist and voluptuary?
His orgies were less ostentatious than many social functions of to-day.
It is not, we believe, recorded that he paid any “fashion-papers”
(if there were any such in the Roman Empire) to describe his “Feasts
of Flowers,” though a lively American lady, giving out her “social
experiences” recently at an “Afternoon tea” said gaily: “I always send
an account of my dinners, my dresses, and the dresses of my friends to
‘_The ----_’ with a cheque. Otherwise, you know, I should never get
myself or my parties mentioned at all!” One is bound to entertain the
gravest doubts as to the truth of her assertion, knowing, of course,
that of all institutions in the world, the Press, in Great Britain at
any rate, is the last to be swayed by financial considerations. One
has never heard (in England at least) of any “Company” paying several
thousand pounds to the Press for “floating it.” Though such things
may be done in America, they are never tolerated here. But, the Press
apart, which in its unblemished rectitude “shines like a good deed
in a naughty world,” most things in modern politics and society are
swayed by money considerations, and the sudden acquisition of wealth
does not in many cases improve the morality of the person so favoured,
or persuade him to discharge such debts as he may have incurred in
his days of limited means. On the contrary, he frequently ignores
these, and proceeds to incur fresh liabilities, as in the striking
case of a lady “leader of society” at the present day, who, having
owed large sums to certain harmless and confiding tradesmen for the
past seven or eight years, ignores these debts or “shunts them,” and
spends six thousand pounds recklessly on the adornment of rooms for
the entertainment of Royalty--which fact most notably proclaims her
vulgarity, singularly allied to her social distinction. The payment of
her debts first, and the entertainment of great personages afterwards,
would seem to be a nobler and more becoming thing.
But show and vanity, pride and “bounce,” appear to have taken the
place of such old-fashioned virtues as simplicity, sincerity, and that
genuine hospitality which asserts nothing, but gives all.
Kind hearts are more than coronets,
And simple faith than Norman blood.
Public-domain text, read in full here on John Shaqi.
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