Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and ConductCorelli, Marie
Religion
Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and Conduct
Corelli, Marie
English essays -- 20th century; Great Britain -- Social life and customs -- 20th century
A return to the old motto of “noblesse oblige” would
not be objectionable; a re-adopting of old _un_-blemished scutcheons
of honour would be appreciated, even by the so-called “vulgar,”--and a
great noble who is at the same time a great man, would in this present
day, be accepted by all classes with an universal feeling of grateful
surprise and admiration.
But, _revenons à nos moutons_,--the social popularity of the American
woman in English society. That she is popular is an admitted and
incontestable fact. She competes with the native British female
product at every turn,--in her dress, in her ways, in her irresistible
vivacity, and above all in her intelligence. When she knows things, she
lets people know that she knows things. She cannot sit with her hands
before her in stodgy silence, allowing other folks to talk. That is an
English habit. No doubt the English girl or woman knows quite as much
as her American sister, but she has an unhappy knack of assuming to
be a fool. She says little, and that little not to much purpose,--she
looks less,--it is dimly understood that she plays hockey, tennis and
golf, and has large feet. She is an athletic Enigma. I write this, of
course, solely concerning those British women, young, middle-aged
and elderly, who make “sport” and out-door exercise the chief aim and
end of existence. But I yield to none in my love and admiration for
the real, genuine, _un_modernised English maiden, at her gentlest and
best,--she is the rosebud of the world. And I tender devout reverence
and affection to the _un_-fashionable, single-hearted, dear, loving
and ever-beloved English wife and mother--she is the rose in all its
full-blown glory. Unfortunately, however, these English rosebuds
and roses are seldom met with in the sweltering, scrambling crowd
called “society.” They dwell in quiet country-places where the lovely
influences of their modest and retiring lives are felt but never seen.
Society likes to be seen rather than felt. There is all the difference.
And in that particular section of it whose aim is seeing to be seen,
and seen to be seeing, the American woman is as an oasis in the desert.
She also wants to be seen,--but she expresses that desire so naïvely,
and often so bewitchingly, that it is a satisfaction to every one to
grant her request. She also would see,--and her eyes are so bright and
roving and restless, that Mother Britannia is perforce compelled to
smile indulgently, and to open all her social picture-books for the
pleasure of the spoilt child of eternal Mayflower pedigree. It has to
be said and frankly admitted too, that much of the popularity attending
an American girl when she first comes over to London for a “season” is
due to an idea which the stolid Britisher gets into his head, namely,
that she has, she _must_ have, Money. The American girl and Money are
twins, according to the stolid Britisher’s belief. And when the stolid
Britisher fixes something--anything--into the passively-resisting
Public-domain text, read in full here on John Shaqi.
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