A town is a community lying beyond the canton and volost, in which
people live by burgher right and not by communal law. Unlike the
peasant, a burgher has power to buy and sell, to make and mend, to
enter crafts and guilds; but he is chained to his trade very much as
the rustic is chained to his field. His house is built of logs, his
roads are laid with planks; but then his house is painted green or
pink, and his road is wide and properly laid out. In place of a free
local government, the town finds a master in the minister, in the
governor, in the chief of police. While the village is a separate
republic, the town is a parcel of the empire; and as parcel of the
empire it must follow the imperial code.
Saving the great cities, not above five or six in number, all Russian
towns have a common character, and when you have seen two or three in
different parts of the empire, you have seen them all. Take any
riverside town of the second class (and most of these towns are built
on the banks of streams) from Onega to Rostoff, from Nijni to
Kremenchug. A fire-tower, a jail, a fish-market, a bazar, and a
cathedral, catch the eye at once. Above and below the town you see
monastic piles. A bridge of boats connects the two banks, and a poorer
suburb lies before the town. The port is crowded with smacks and
rafts; the smacks bringing fish, the rafts bringing pines. What swarms
of people on the wharf! How grave, how dirty, and how pinched, they
look! Their sadness comes of the climate, and their dirt is of the
East. "Yes, yes!" you may hear a mujik say to his fellow, speaking of
some neighbor, "he is a respectable man--quite; he has a clean shirt
once a week." The rustic eats but little flesh; his dinner, even on
days that are not kept as fasts, being a slice of black bread, a
girkin, and a piece of dried cod. Just watch them, how they higgle for
a kopeck! A Russ craftsman is a fellow to deal with; ever hopeful and
acquiescent; ready to please in word and act; but you are never sure
that he will keep his word. He has hardly any sense of time and space.
To him one hour of the day is like another, and if he has promised to
make you a coat by ten in the morning, he can not be got to see the
wrong of sending it home by eleven at night.
The market reeks with oil and salt, with vinegar and fruit, with the
refuse of halibut, cod, and sprats. The chief articles of sale are
rings of bread, salt girkins, pottery, tin plates, iron nails, and
images of saints. The street is paved with pools, in which lie a few
rough stones, to help you in stepping from stall to stall. To walk is
an effort; to walk with clean feet a miracle. Such filth is too deep
for shoes.
Public-domain text, read in full here on John Shaqi.
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