Entering the shop or house, the pope first purges the room by prayer,
then blesses the tenant or dweller, and lastly sanctifies the place by
hanging in the "corner of honor" an image of the dealer's guardian
angel, so that in the time to come no act can be done in that house or
shop except under the eyes of its patron saint.
Though poor as art, such icons, placed in rooms, have power upon men's
minds. Not far from Tamboff lived an old lady who was more than
commonly hard upon her serfs, until the poor wretches, maddened by her
use of the whip and the black hole, broke into her room at night, some
dozen men, and told her, with a sudden brevity, that her hour had come
and she must die. Springing from her bed, she snatched her image from
the wall, and held it out against her assailants, daring them to
strike the Mother of God. Dropping their clubs, they fled from before
her face. Taking courage from her victory, she hung up the picture,
drew on her wrapper, and followed her serfs into the yard, where,
seeing that she was unprotected by her image, they set upon her with a
shout, and clubbed her instantly to death.
In driving through the town we note how many are the dram-shops, and
how many the tipsy men. Among the smaller reforms under which the
burgher has now to live is that of a thinner drink. The Emperor has
put water into the whisky, and reduced the price from fifteen kopecks
a glass to five. The change is not much relished by the topers, who
call their thin potation, dechofka--cheap stuff; but simpler souls
give thanks to the reformer for his boon, saying, "Is he not good--our
Tsar--in giving us three glasses of whisky for the price of a single
glass!" Yet, thin as it is, a nippet of the fiery spirit throws a
sinner off his legs, for his stomach is empty, his nerves are lax, and
his blood is poor. If he were better fed he would crave less drink.
Happily a Russian is not quarrelsome in his cups; he sings and smiles,
and wishes to hug you in the public street. No richer comedy is seen
on any stage than that presented by two tipsy mujiks riding on a
sledge, putting their beards together and throwing their arms about
each other's neck. A happy fellow lies in the gutter, fast asleep;
another, just as tipsy, comes across the roadway, looks at his
brother, draws his own wrapper round his limbs, and asking gods and
men to pardon him, lies down tenderly in the puddle by his brother's
side.
Public-domain text, read in full here on John Shaqi.
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