The city of Ivan and the city of Peter have each in turn gone by. Not
a stone of Ivan's town remains; for his new castle and monastery,
being built of logs, were duly rotted by rain and consumed by fire. A
fort and a monastery still protect and adorn the place; but these have
both been raised in more recent years. Of Peter's city, though it
seemed to be solid as the earth itself, hardly a house is standing to
show the style. A heap of arches, riven by frost and blackened by
smoke, is seen on the Dvina bank; a pretty kiosk peeps out from
between the birches on Moses Isle; and these are all!
In our western eyes Archangel may seem to be over-rich in domes, as
the delta may appear to be over-rich in crosses; but then, in our
western eyes, the city is a magazine of oats and tar, of planks and
skins; while in native eyes it is the archangel's house, the port of
Solovetsk, and the gate of God.
CHAPTER V.
RELIGIOUS LIFE.
A friend is one day driving me from house to house in Archangel,
making calls, when we observe from time to time a smart officer going
into courtyards.
"This man appears to be dogging our steps."
"Ha!" laughs my friend; "that fellow is an officer of police."
"Why is he following us?"
"He is not following us; he is going his rounds; he is warning the
owners of all good houses that four candles must be lighted in each
front window to-night at eight o'clock."
"Four candles! For what?"
"The Emperor. You know it is his angel's day; you will see the streets
all lighted--by police suggestion--at the proper time."
"Surely the police have no need to interfere. The Emperor is popular;
and who can forget that this is St. Alexander's Day?"
"There you are wrong; our people hardly know the court at all. You see
these shops are open, yon stalls are crowded, that mill is working, as
they would be on the commonest day in all the year. A mujik cares but
little for kings and queens; he only knows his own angel--his peculiar
saint. If you would test his reverence, ask him to make a coat, repair
a tarantass, or fetch in wood, on his angel's day. He would rather die
at your feet than sully such a day with work. In fact, a mujik is not
a courtier--he is only a religious man."
My friend is right in the main, though his illustration takes me as a
stranger by surprise.
The first impulse in a Russian heart is duty to God. It is an impulse
of observance and respect; at once moral and ceremonial; an impulse
with an inner force and an outer form; present in all ranks of
society, and in all situations of life; in an army on the march, in a
crowd at a country fair, in a lecture-room full of students; showing
itself in a princess dancing at a ball, in a huckster writing at his
desk, in a peasant tugging at his cart, in a burglar rioting on his
spoil.
Public-domain text, read in full here on John Shaqi.
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