"Ivan," says the monk; a huge fellow, with hasty eyes and audacious
front; "but we mostly call him Vanoushka, because he is little, and
because we like him." Vanoushka is one of the affectionate forms of
Ivan: Little Ivan, Little John. The skipper, then, is properly Father
John.
As for the next ten days and nights we are to keep company, it may be
best for me to say at once what I came to know of the queer little
skipper in the long gown and with the woman's curls.
Father John is an infant of the soil. Born in a Lapland village, he
had before him from his cradle the hard and hopeless life of a woodman
and cod-fisher--the two trades carried on by all poor people in these
countries, where the modes of life are fixed by the climate and the
soil. In the summer he would cut logs and grass; in the winter he
would hunt the sea in search of seal and cod. But the lad was smart
and lively. He wished to see the world, and hoped in some future time
to sail a boat of his own. In order to rise, he must learn; in order
to become a skipper, he must study the art of guiding ships at sea.
Some thirty miles from the hamlet where he lived stood Kem, an ancient
town established on the Lapland coast by colonists from Novgorod the
Great, in which town there was a school of navigation; rude and simple
as became so poor a place, but better than none at all; and to this
provincial school Father John contrived to go. That movement was his
first great step in life.
From Kem you can see a group of high and wooded islands towards the
rising sun, the shores of which shine with a peculiar light in the
early dawn. They seem to call you, as it were, by a spell, into some
paradise of the north. Every view is green, and every height is
crowned by a church with a golden cross. These islands are the
Solovetsk group; and once, at least, the lad went over from Kem in a
boat to pray in that holy place. The lights, the music, and the ample
cheer appealed to his fancy and his stomach; leaving on his mind an
impression of peace and fullness never to be effaced.
He got his pass as a seaman, came over to Archangel, fell into loose
ways, and meeting with some German sailors from the Baltic, listened
to their lusty songs and merry tales, until he felt a desire to leave
his own country and go with them on a voyage. Now sailors are scarce
in the Russian ports; the Emperor Nicolas was in those days drafting
his seamen into the Black Sea fleets; and for a man to quit Russia
without a pass from the police was a great offense. Such a pass the
lad felt sure he could never get; and when the German vessel was about
to sail he crept on board her in the night, and got away to sea
without being found out by the port police.
Public-domain text, read in full here on John Shaqi.
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