Of course, the Vladika (bishop or archbishop) is a monk; for every
high-priest in the Orthodox Church, whether his rank be that of vicar,
archimandrite, bishop, or metropolite, must wear the hood, and must
have taken vows. The rule that a bishop must be "the husband of one
wife," is set aside so far as regards the clergy of higher grades. A
parish priest is a married man; must, in fact, be a married man; and
no young deacon can obtain a church until he has first obtained a
bride. The social offices of the Church are done by these family men;
baptism, purifying, marriage, confession, burial; yet the higher seats
in the hierarchy are all reserved (as yet) for celibates who are under
vows.
The Holy Governing Synod--highest court of the Orthodox Church--consists
of monks, with one lay member to assist them by his knowledge of the
world. No married priest has ever had a seat on that governing board.
The metropolites are monks; and not only monks, but actual rulers of
monastic houses, Isidore, metropolite of Novgorod, is archimandrite of
the great Convent of St. George. Arseny, metropolite of Kief, is
archimandrite of the great Convent of Pechersk. Innocent, metropolite
of Moscow, is archimandrite of the great Convent of Troitsa. All the
vicars of these high-priests are monks. The case of Archangel and
Solovetsk is, therefore, the exception to a general rule. St. George,
Pechersk, and Troitsa, are governed by the nearest prince of the
Church; and in former times this was also the case with Solovetsk; but
Peter the Great, in one of his fits of reverence, broke this old
connection of the convent and the see of Archangel; endowing the
Archimandrite of Solovetsk with a separate standing and an independent
power. Some people think the Archbishop of Archangel nurses a grudge
against the civil power for this infringement of his ancient rights;
and this idea was probably present in the mind of Father John.
Acting on Father John's advice, I put on my clothes of state--a plain
dress suit; the only attire in which you can wait on a man of
rank--and drive to my friend's abode, and finding him ready to go with
me, gallop through a gust of freezing rain to the palace-door.
The archbishop is at home, though it is not yet twelve o'clock. It is
said of him that he seldom goes abroad; affecting the airs of an exile
and a martyr; but doing--in a sad, submissive way, as if the weapon
were unworthy of its work--a great deal of good; watching over his
church, admonishing his clergy, both white and black, and thinking,
like a father, for the poor.
Leaving our wraps in an outer hall (the proper etiquette of guests),
we send in our cards by an usher, and are received at once.
The Most Sacred Vladika, pale as a ghost, dressed in a black gown, on
which hangs a sapphire cross, and wearing his hood of serge, rises to
greet us; and coming forward with a sweet and vanishing smile, first
blesses his penitent, and then shakes hands with his English guest.
Public-domain text, read in full here on John Shaqi.
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