Savatie brought with him a picture of the Virgin, not then known to
possess miraculous virtues, which he hung up in a chapel built of
logs. Near to this chapel he made for himself and his companion a hut
of reeds and sticks, in which they lived in peace and prayer until the
rigor of the climate wore them out. After six years spent in solitude,
German sailed back to the Vieg; and Savatie, finding himself alone on
the rock, in that desert from which he had banished woman and love,
became afraid of dying without a priest being at hand to shrive and
put him beneath the grass. Getting into his skiff, he also crossed to
Soroka, where he obtained from Father Nathaniel, a prior who chanced
to visit that town, the bread and cup; and then, his work on earth
being done, he passed away to his eternal rest.
Laying him in the sands at Soroka, Nathaniel raised a chapel of pine
logs, dedicated to the Holy Trinity, above his grave; and there
Savatie would have lain forever, his name unknown, his saintly rank
unrecognized on earth, had he not fallen in the path of a man of
stronger and more enduring spirit.
One of the bold adventurers from Novgorod, named Gabriel, settling
with his wife Barbara in the new village of Tolvui, on the banks of
Lake Onega, had a son, whom he called Zosima, and devoted to God.
Zosima, a monk while he was yet a child, took his vows in the
monastery of Palaostrofsk, near his father's home; and on reaching the
age when he could act for himself, he divided his inheritance among
his kin, and taking up his pilgrim's staff departed for the north. At
Suma he fell in with German, who told him of the life he had lived six
years in his desert on the lonely rock. Zosima, taken by this tale,
persuaded German to show him the spot where he and Savatie had dwelt
so long. They crossed the sea. A lucky breeze bore them past Zaet,
into a small and quiet bay; and when they leaped on shore--then strewn
with boulders, and green with forest trees--they found themselves not
only on the salt sea, but close to a deep and lustrous lake, the
waters of which were sweet to the taste, and swarming with fish, the
necessary food of monks.
Public-domain text, read in full here on John Shaqi.
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