My letter from his Sanctity of Archangel having been sent in to
Feofan, Archimandrite of Solovetsk, an invitation to the palace
arrives in due form by the mouth of Father Hilarion; who may be
described to the lay world as the Archimandrite's minister for secular
affairs. Father Hilarion is attended by Father John, who seems to have
taken upon himself the office of my companion-in-chief. Attiring
myself in befitting robes, we pass through the Sacred Gates, and after
pausing for a moment to glance at the models of Peter's yacht and
frigate, there laid up, and to notice some ancient frescoes which line
the passage, we mount a flight of steps, and find ourselves standing
at the Archimandrite's door.
The chief of this monastery is a great man; one of the greatest men in
the Russian Church; higher, as some folks say, than many a man who
calls himself bishop, and even metropolite. Since the days of Peter
the Great, the monastery of Solovetsk has been an independent
spiritual power; owning no master in the Church, and answering to no
authority save that of the Holy Governing Synod.
Like an archbishop, the Archimandrite of Solovetsk has the right to
bless his congregation by waving three tapers in his right hand over
two tapers in his left. He lives in a palace; he receives four
thousand rubles a year in money; and the cost of his house, his table,
his vestments, and his boats, comes out of the monastic fund. He has a
garden, a vineyard, and a country-house; and his choice of a cell in
the sunniest nooks of these sacred isles. His personal rank is that of
a prince, with a dignity which no secular rank can give; since he
reigns alike over the bodies and the souls of men.
Dressed in his cowl and frock, on which hangs a splendid sapphire
cross, Feofan, a small, slight man--with the ascetic face, the
womanlike curls, and vanishing figure, which you note in nearly all
these celibate priests--advances to meet us near the door, and after
blessing Father John, and shaking me by the hand, he leads us to an
inner room, hung with choice prints, and warmed by carpets and rugs,
where he places me on the sofa by his side, while the two fathers
stand apart, in respectful attitude, as though they were in church.
"You are not English?" he inquires, in a tender tone, just marked by a
touch--a very light touch--of humor.
"Yes, English, certainly."
A turn of his eye, made slowly, and by design, directs my attention to
his finger, which reclines on an object hardly to have been expected
on an Archimandrite's table; an iron shell! The Tower-mark proves that
it must have been fired from an English gun. A faint smile flits
across the Archimandrite's face. There it stands; an English shell,
unburst; the stopper drawn; and two plugs near it on a tray. That
missile, it is clear, must have fallen into some soft bed of sand or
peat.
Public-domain text, read in full here on John Shaqi.
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