Freedom! Equality!! Justice!!! These Three; but the Greatest of These Is Justice: A Speech on the Impending Revolution, Delivered in Music Hall, Boston, Thursday, Feb. 1, 1872, and the Academy of Music, New York, Feb. 20, 1872Woodhull, Victoria C. (Victoria Claflin)
Philosophy
Freedom! Equality!! Justice!!! These Three; but the Greatest of These Is Justice: A Speech on the Impending Revolution, Delivered in Music Hall, Boston, Thursday, Feb. 1, 1872, and the Academy of Music, New York, Feb. 20, 1872
Woodhull, Victoria C. (Victoria Claflin)
Social problems; Speeches, addresses, etc.
In short, every person should either be a producer or a paid agent or
officer of consumers and producers, and our entire system of shopkeeping
reduced to a magnificent system of immense public markets. In this way
there could also be a perfect control exercised over the quality of
perishable goods, the want of which is now felt so severely in summer in
all large cities, and a thousand unthought of remedies would necessarily
suggest themselves as the system should develop.
But let us pass to one of the other branches of this same system. We
have in our midst thousands of people of immense wealth who have never
even done so much to justify its possession as the merchant-princes have
done to justify themselves. I refer to our land monopolists, and to Mr.
Astor as their representative. Mr. Astor inherited a large landed
estate, which has risen in value to be worth millions of dollars, to
which advance Mr. Astor never contributed even a day’s labor. He has
done nothing except to watch the rise and gather in the rents, while the
whole laboring country has been constantly engaged in promoting that
advance. What would Mr. Astor have been without the City of New York?
And what would the City of New York have been without the United States?
You see, my friends, it will not do to view this matter superficially.
We live in too analytic an age to permit these things to go on in the
way they have been going. There is too much poverty, too much suffering,
too much hard work, too many hours of labor for individuals, too many
sleepless nights, too many starving poor, too many hungry children, too
many in helpless old age, to permit these villanous abuses to continue
sheltered under the name of respectability and public order.
But again, and upon a still worse swindle of the people. A person having
money goes out into the public domain and acquires an immense tract of
land. Shortly a railroad is projected and built, which runs through that
tract. It offers a fine location for a station. A city springs up, and
that which cost in some instances as little as a shilling per acre, is
divided into town lots, and these are reluctantly parted with at five
hundred dollars each.
Again, I wish to inquire, in the name of Justice, to whom does that
advance belong? To the person who nominally holds the land? What has he
done to entitle him to receive dollars for what he only paid cents? Is
there any equality—is there any justice—in such a condition? He profits
by the action of others; in fact at the public expense, since in its
last analysis it is the common public who are the basis of all advance
in the value of property.
Public-domain text, read in full here on John Shaqi.
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