Freedom! Equality!! Justice!!! These Three; but the Greatest of These Is Justice: A Speech on the Impending Revolution, Delivered in Music Hall, Boston, Thursday, Feb. 1, 1872, and the Academy of Music, New York, Feb. 20, 1872Woodhull, Victoria C. (Victoria Claflin)
Philosophy
Freedom! Equality!! Justice!!! These Three; but the Greatest of These Is Justice: A Speech on the Impending Revolution, Delivered in Music Hall, Boston, Thursday, Feb. 1, 1872, and the Academy of Music, New York, Feb. 20, 1872
Woodhull, Victoria C. (Victoria Claflin)
Social problems; Speeches, addresses, etc.
But there is another monopoly of which I must speak—I mean the monopoly
of money itself. We have seen how great a tyranny that is which arises
from monopolizing the land. But that occurring from the monopoly of
money, is a still more insidious and dangerous form of despotism, since
its ramifications are more extensive and minute. It may be exercised by
the person possessing a hundred, or by the person possessing a million
dollars. But what is the process? A person inherits a half million
dollars for which he never expended a single day’s labor. He sits in his
office loaning that sum of money say, in sums of one thousand dollars to
one thousand different persons, each of whom conducts a little business
which yields just enough to support a family and to pay the interest.
These people live for forty years in this manner, and die no better off
than when they began life. But during that time they have paid all their
extra production to the amount of four thousand dollars, each, to the
capitalist; and, finally, the business itself is sold out to pay the
principal. And thus it turns out that the capitalist obtains everything
those thousand persons earned during their whole lives, they leaving
nothing to their families. Now, what better is that result than it would
have been had these people been slaves? Could their owners have obtained
any more from them? I say they would have obtained less; since, had they
been slaves in name, as in fact they were, there would have been times
during the forty years that they would not have earned interest over
cost of their support. Now, look at the capitalist. For one million
dollars, and without the straining of a muscle, he receives five million
dollars direct, which, reinvested from time to time as it increases,
amounts at the end of the forty years to not less than fifteen millions
dollars.
But try another example of a somewhat different kind. A person having
four grown children, whom he has reared in luxury, and given all the
facilities of education, dies, leaving each of them a farm worth
twenty-five thousand dollars. These children having never learned the
art of farming are incapable of conducting these farms; but they lease
them to four different people for a thousand dollars a year each, and
live at ease all their lives, therefrom, never so much as lifting their
hands to do an hour’s labor. Now, who is it that supports those four
people? Is it not clear that it is the people who work the farms? And
how did it happen that they had the farms to lease? Simply by an
incident for which there was no legitimate general cause, else why do
not all children have farms and live without work?
Public-domain text, read in full here on John Shaqi.
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