Freedom! Equality!! Justice!!! These Three; but the Greatest of These Is Justice: A Speech on the Impending Revolution, Delivered in Music Hall, Boston, Thursday, Feb. 1, 1872, and the Academy of Music, New York, Feb. 20, 1872Woodhull, Victoria C. (Victoria Claflin)
Philosophy
Freedom! Equality!! Justice!!! These Three; but the Greatest of These Is Justice: A Speech on the Impending Revolution, Delivered in Music Hall, Boston, Thursday, Feb. 1, 1872, and the Academy of Music, New York, Feb. 20, 1872
Woodhull, Victoria C. (Victoria Claflin)
Social problems; Speeches, addresses, etc.
Besides the monopoly of land, money and public conveniences, there is
another kind of monopoly still, which may appear rather strange and new
to be thus classed, but it is nevertheless a terrible tyrant. I refer to
the monopoly of education. I hold that a just government is in duty
bound to see to it that all its children of both sexes have the same and
equal opportunities for acquiring education, and that every person of
adult age shall have graduated in the highest departments of learning,
as well as in the arts, sciences and practical mechanics. Every person
should be compelled to acquire a practical knowledge of some productive
branch of labor, because the time will come when all people will be
obliged to produce at least as much as they consume, or earn what they
consume, as the paid agents of producers. What a revolution would that
accomplish? If every person in the world was to work at production two
hours a day there would be a larger aggregate produced than there is
now. Therefore every person must learn the art of production, and thus
be equal in resources to any other person, and Government must undertake
the compulsory industrial education of all its children.
Thus I could continue analysis upon analysis, until not a stone in the
foundations of our social structure would be left unturned, and all
would be found unworthy of our civilization—our boasted Christian
civilization. I think Christianity has been preached at, long enough. I
go for making a practical application of it at the very foundations of
society. I believe in recognizing the broad principle of all
religion—that we are all children of one great common parent, God,
which, since it disproves the propositions of the Church, that at least
a large portion of us are the children of the devil, and renders the
services of the clergy to save us from that inheritance unnecessary,
will abolish our present system of a licensed and paid ministry.
Thirty-five thousand ministers are paid twenty-five millions dollars
annually for preaching the gospel in cathedrals costing two hundred and
fifty millions dollars; and how many of them ever teach any fact other
than that Jesus was crucified, just as though that would save us from
the sloughs of ignorance in which we are sunk? Which one of them dare
tell his congregation the truth, as he, if he be not a blockhead, knows
it? I here and now impeach the clergy of the United States as dishonest
and hypocritical, since the best of them acknowledge that they do not
dare to preach the whole truth, for, if they should, they would have to
preach to empty seats—an admission sufficiently damnable to consign them
to the contempt of the world and to the hell of which they prate so
knowingly, but whose location they have not been able to determine, and
to light the torch which shall fire the last one of these palatial
mockeries of true religion.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account