Freedom is a priceless thing. But it is a stable possession only when it is acquired by a nation's strenuous effort. What is not by chance or outward circumstance, or given by the generous impulse of a tyrant prince or people is not a reality. A nation will truly enjoy freedom only when in the process of winning or defending its freedom, it has been purified and consolidated through and through, until liberty has become a part of its very soul. Otherwise it would be but a change of the form of government, which might please the fancy of politicians, or satisfy the classes in power, but could never emancipate a people. An Act of Parliament can never create citizens in Hindustan. The strength, spirit, and happiness of a people who have fought and won their liberty cannot be got by Reform Acts. Effort and sacrifice are the necessary conditions of real stable emancipation. Liberty unacquired, merely found, will on the test fail like the Dead-Sea-apple or the magician's plenty. The war that the people of India have declared and which will purify and consolidate India, and forge for her a true and stable liberty is a war with the latest and most effective weapon. In this war, what has hitherto been in the world an undesirable but necessary incident in freedom's battles, the killing of innocent men, has been eliminated; and that which is the true essential for forging liberty, the self-purification and self-strengthening of men and women has been kept pure and unalloyed. It is for men, women and youth, every one of them that lives in and loves India, to do his bit in this battle, not waiting for others, not calculating the chances of his surviving the battle to enjoy the fruits of his sacrifice. Soldiers in the old-world wars did not insure their lives before going to the front. The privilege of youth in special is for country's sake to exercise their comparative freedom and give up the yearning for lives and careers built on the slavery of the people. That on which a foreign government truly rests whatever may be the illusions on their or our part is not the strength of its armed forces, but our own co-operation. Actual service on the part of one generation, and educational preparation for future service on the part of the next generation are the two main branches of this co-operation of slaves in the perpetuation of slavery. The boycott of government service and the law-courts is aimed at the first, the boycott of government controlled schools is to stop the second. If either the one or the other of these two branches of co-operation is withdrawn in sufficient measure, there will be an automatic and perfectly peaceful change from slavery to liberty. The beat preparation for any one who desires to take part in the great battle now going on is a silent study of the writings and speeches collected herein, and proposed to be completed in a supplementary volume to be soon issued. C. RAJAGOPALACHAR II. THE KHILAFAT