Transcendentalism is today the one subject which is demanding the greatest attention. The race mind is beginning to think in words of transcendental language rather than in the old law of science and philosophy, and all the light of modern investigation centres round the one who declares himself a transcendentalist. We may say that a man is a scientist, a philosopher or a materialist, and the world will know at once what we mean, but if we say that he is a transcendentalist we leave an open doorway for investigation; there is something yet to be learned about him, something that no one knows about but himself. Anyone can easily define a scientist, a philosopher and a psychologist, but they halt in more or less indecision when they are asked to define a transcendentalist, and it is only when we understand that a transcendentalist is one who has extended his normal consciousness into relationship with the deeper laws of the universe, so that he uses naturally these laws and is perfectly familiar and at home in states of consciousness which the rest of the world call supernatural, and with which they are entirely unfamiliar, that we can come to a true definition of the transcendentalist. Transcendentalism has been a part of race unfolding since time began, and will continue to be throughout all race evolution. In the old civilization we studied the transcendentalist and transcendentalism from an entirely different view-point than we do today. Transcendentalism is a state of consciousness and man evolves into it out of the natural states of his own mind. No one is to blame that he is, or is not, a transcendentalist. He becomes one not alone because he wills to become, but also because he is one with the divine law of creation and the God-consciousness within him pushes him on through one state of unfoldment to another. There are two expressions of universal and finite mind, one is the objective, the revealed, the apparent, and one is the subjective, the concealed, the absolute. The objective side of mind belongs to the surface consciousness of man, and is in itself a distinct state of existence, it is bounded on every side by its own laws, and commands its own obedience. The subjective side of life belongs to the inner side of mind and is also a distinct state of existence bounded by itself and the laws of its own kingdom, and without a deep knowledge of universal law, man has little power of connecting these two strong zones of consciousness.