The first truth is, people are born into what is to them natural relationship with this psychic plane and go on for years misunderstood, pained and repressed, unable to rescue themselves from what they do not understand, and in the end the physical body does become diseased by the continual inroads of strain and repression; functional disorder and anatomical changes result. The farmer's wife loses her mental balance through repression of the fine emotional, intuitional side of her mind which finds no expression in the dull environment of the farm. The over-worked mother loses her mental poise; disassociation follows over-stimulation of the practical and repression of the artistic; and in emotional patients exaggerated states of feeling go on into greater disassociation for lack of strong sensible thought control. And the second truth is, that many are born so close in relationship to the unseen plane and in such psychical correspondence, that some slight thing which weakens the will-power--sorrow, a disease that devitalizes the physical, some shock, or some prolonged or strained mental condition, breaks down the remaining law of separation, and the life is astray in the psychical world, manifesting abnormal, physical laws. There is one great connecting link between the physical and the psychical through which all abnormal conditions can be corrected, and this is will power. When this power of will is broken, the life must become a manifestation of error, according to the generally accepted idea of normal relationship. The will-power of an individual is dependent upon his ideation. Weaken his power to carry an idea, and his will grows correspondingly weak; the _will_ must _follow_ the idea; it is not a separate entity--_will_ only exists in _partnership_ with the _idea_. _Ideation, willing_ and _motion_ are the great human trinity from which everything else originates. When we inspect our minds, we find that a voluntary motion is always preceded by the idea of that motion. The idea is first and the will follows the idea. Ideas have definite sensory centers in the cortex of the brain and conscious ideation may be induced to produce a particular form of willing. All voluntary action depends, first, upon the ideas of action, then the willing to do, then the doing. The will-power, in its accelerating and restraining impulses, is modified by the degree of the intensity of the idea. Grief, fear, worry, anger, despondency, anxiety, hate, resistance are all negative ideas that weaken the idea centers and produce weakness of willing. These ideas persisted in at first produce indecision and after a while absolute inaction because the patient has lost the perfect co-relation of his idea centers, which associate instinct, reason, emotion and intuition. In order to get complete control of the will we must get complete control of the idea centers and induce strong, positive ideas which the will cannot refuse to follow.