Civil disobedience -- India; India -- Politics and government -- 1919-1947
Great in taking decisions, great in executing them, Mahatma Gandhi was
incomparably great in the last stand which he made on behalf of his
country. He is undoubtedly one of the greatest men that the world has ever
seen. The world hath need of him and if he is mocked and jeered at by "the
people of importance," the "people with a stake in the country"--Scribes
and Pharisees of the days of Christ he will be gratefully remembered now
and always by a nation which he led from victory to victory.
"LAW AND ORDER"
Gentlemen, the time is a critical one and it is important to seize upon
the real issue which divides the people from the Bureaucracy and its
Indian allies. During the period of repression which began about this time
last year, it was this issue which pressed itself on our attention. This
policy of repression was supported and in some cases instigated by the
Moderate Leaders who are in the Executive Government. I do not charge
those who supported the Government with dishonesty or want of patriotism.
I say they were led away by the battle cry of Law and Order. And it is
because I believe that there is a fundamental confusion of thought behind
this attitude of mind that I propose to discuss this plea of Law and
Order. "Law and Order" has indeed been the last refuge of Bureaucracies
all over the world.
It has been gravely asserted not only by the Bureaucracy but also by its
apologists, the Moderate Party, that a settled Government is the first
necessity of any people and that the subject has no right to present his
grievances except in a constitutional way, by which I understand in some
way recognised by the constitution. If you cannot actively co-operate in
the maintenance of "the law of the land" they say, "it is your duty as a
responsible citizen to obey it passively. Non-resistance is the least that
the Government is entitled to expect from you."
This is the whole political philosophy of the Bureaucracy--the maintenance
of law and order on the part of the Government, and an attitude of passive
obedience and non-resistance on the part of the subject. But was not that
the political philosophy of every English King from William the Conqueror
to James II? And was not that the political philosophy of the Romanoffs,
the Hohenzollerns and of the Bourbons? And yet freedom has come, where it
has come, by disobedience of the very laws which were proclaimed in the
name of law and order. Where the Government is arbitrary and despotic and
the fundamental rights of the people are not recognised, it is idle to
talk of law and order.
Public-domain text, read in full here on John Shaqi.
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