Civil disobedience -- India; India -- Politics and government -- 1919-1947
To me the organisation of village life and the practical autonomy of small
local centres are more important than either provincial autonomy or
central responsibility; and if the choice lay between the two, I would
unhesitatingly accept the autonomy of the local centres. I must not be
understood as implying that the village centres will he disconnected
units. They must be held together by a system of co-operation and
integration. For the present, there must be power in the hands of the
provincial and the Indian Government; but the ideal should be accepted
once for all, that the proper function of the central authority, whether
in the provincial or in the Indian Government is to advise, having a
residuary power of control only in case of need and to be exercised under
proper safeguard. I maintain that real Swaraj can only be attained by
vesting the power of Government in these local centres, and I suggest that
the Congress should appoint a Committee to draw up a scheme of Government
which would be acceptable to the Nation.
The most advanced thought of Europe is turning from the false
individualism on which European culture and institutions are based to what
I know to be the ideal of the ancient village organisation of India.
According to this thought modern democracy of the ballot box and large
crowds has failed, but real democracy has not yet been tried. What is the
real democracy of modern European thought?
The foundation of real democracy must be laid in small centres--not
gradual decentralisation which implies a previous centralisation--but a
gradual integration of the practically autonomous small centres into one
living harmonious whole. What is wanted is a human state, not a mechanical
contrivance. We want the growth of institutions and organisations which
are really dynamic in their nature and not the mere static stability of a
centralised state.
This strain of European thought found some expression in the philosophy of
Hegel according to whom "human institutions belong to the region not of
inert externality, but of mind and purpose and are therefore dynamic and
self-developing."
Public-domain text, read in full here on John Shaqi.
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