others, merely to be able to throw it as her own around her neck. For note
well that ornaments adorn only those to whom they belong; it is mean to
wear borrowed ornaments--it is held to be improper; and rightly so, for
borrowed ornaments lie--they are a crown which gives to her who wears it
the semblance of a power which in reality does not belong to her.
The power of which ornaments are the legitimate expression--the power over
the lives and the bodies of others--does not exist in Freeland. Anyone
possessing a diamond worth, for example, 600£, would here have at his
disposal a year's income from one person's labour; but to buy such a
diamond and to wear it because it represented that value would, in view of
our institutions, be to make oneself ridiculous; for he who did it would
simply be investing in that way the profits of _his own labour_. Value for
value must he give to anyone whose labour he would buy for himself with his
stone; and, instead of reverent admiration, he would only excite compassion
for having renounced better pleasures, or for having put forth profitless
efforts, in order to acquire a paltry bit of stone. It would be as if the
owner of the diamond announced to the world: "See, whilst you have been
enjoying yourselves or taking your ease, I have been stinting myself and
toiling in order to gain this toy!" In everybody's eyes he would appear not
the more powerful, but the more foolish: the stone, whose fascination lies
purely in the supposition that its owner belongs to the masters of the
earth who have power over the labour of others, and _therefore_ can amuse
themselves by locking up the product of so much sweating toil in useless
trinkets--the stone can no longer have any attraction for him. He who buys
such a stone in Freeland is like a man who should set his heart upon
possessing a crown which was no longer the symbol of authority.'
'Then you do not admit that ornaments have any real adorning power? You
deny that pearls or diamonds add materially to the charms of a beautiful
person?' asked my father in reply.
Public-domain text, read in full here on John Shaqi.
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