Saint-Simon, opposed to the _laissez-faire_ system, 12; life, 53 _et seqq._; in America, 54; life purpose, 55; Mexico, Panama Canal scheme, 55; president of the commune, 56; imprisonment, 56; teacher of Comte, 57; destitution, 58; writings, 59; obtains a pension, 60; “Nouveau Christianisme,” 60; doctrines, 62; teaches the need of authority, 63; association, 64; revolution injurious, 64; economic and social organizations, 66; a representative of pure socialism, 66; state property _versus_ private property, 68; society to be organized as an army, 68; his followers, the Saint-Simonians, accused of advocating communism of wives and property, 69; they reject inheritance, 69; their views regarding women, 71; their costume, 75; schism among them, 75; Ménilmontant, 76; beneficial results of Saint-Simonism, 79; Saint-Simon compared with Fourier, 81; contempt of Saint-Simonians for Fourier, 85; Saint-Simon’s rank among French socialists, 108. Savigny, opinion concerning “Das System der erworbenen Rechte” of Lassalle, 190. Schäffle, his “Socialism as Presented by Kaufmann,” describes war-cries against capital as modern, 2; considers communists as not necessarily anti-Christian, 25; criticism on Fourier, 100; his “Quintessence of Socialism,” 150; took him years to understand German socialism, 156. Schmoller, a professorial socialist, 237; definition of state, 241; his open letter to Professor von Treitschke, 243. Schweitzer, Von, president of the Universal German Laborers’ Union, 226; his life, 226, 227; withdrawal from the social democrats, 227. Shakers referred to by Noyes in the question of “familism” _versus_ socialism, 23, _note_. Shaw, Albert, his letter on present condition of the Icarians, 42-48. Sismondi, purpose of the poor and rich in labor, 9. Slaney introduces in Parliament a bill which becomes the law of industrial societies in England, 254. Smalley, G. W., eulogy on Louis Blanc’s character, 116. Smith, Adam, regards economic goods only as products of labor, 161; the wages of labor, 202.