In the very zenith of my favor we had a hot alarm in the episcopal
palace: the archbishop was seized with a fit of the apoplexy; he was,
however, succored immediately, and such salutary medicines
administered that in a few days his health was re-established; but his
understanding had received a rude shock, which I plainly perceived in
the very next discourse which he composed. I did not, however, find
the difference between this and the rest so sensible as to make me
conclude that the orator began to flag, and waited for another homily
to fix my resolution. This, indeed, was quite decisive; sometimes the
good old prelate repeated the same thing over and over, sometimes rose
too high or sunk too low; it was a vague discourse, the rhetoric of an
old professor, a mere capucinade. [The word, "capucinade," satirizes
the Capuchin monks.]
I was not the only person who took notice of this. The greatest part
of the audience when he pronounced it, as if they had been also hired
to examine it, said softly to one another, "This sermon smells strong
of the apoplexy." Come, master homily-critic, said I then to myself,
prepare to do your office; you see that his grace begins to fail; it
is your duty to give him notice of it, not only as the depository of
his thoughts, but, likewise, lest some one of his friends should be
free enough with him to prevent you; in that case you know what would
happen: your name would be erased from his last will....
After these reflections I made others of a quite contrary nature. To
give the notice in question, seemed a delicate point. I imagined that
it might be ill-received by an author like him, conceited of his own
works; but, rejecting this suggestion, I represented to myself that he
could not possibly take it amiss after having exacted it of me in so
pressing a manner. Add to this that I depended upon my being able to
mention it with address, and make him swallow the pill without
reluctance. In a word, finding that I ran a greater risk in keeping
silence than in breaking it, I determined to speak.
The only thing that embarrassed me now was how to break the ice.
Luckily the orator himself extricated me from that difficulty by
asking what people said of him, and if they were satisfied with his
last discourse. I answered that his homilies were always admired, but
in my opinion the last had not succeeded so well as the rest in
affecting the audience. "How, friend!" replied he with astonishment,
"has it met with any Aristarchus?" "No, sir," said I, "by no means;
such works as yours are not to be criticised; everybody is charmed
with them. Nevertheless, since you have laid your injunctions upon me
to be free and sincere, I will take the liberty to tell you that your
last discourse, in my judgment, has not altogether the energy of your
other performances. Are you not of the same opinion?"
Public-domain text, read in full here on John Shaqi.
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