He does not see that pride is a limitation of the mind, and that a pride without limitations is a littleness of soul. If he could but learn to compare himself with other men, and France with other nations, he would see things more truly, and would not fall into these mad exaggerations, these extravagant judgments. But proportion and fairness will never be among the strings at his command. He is vowed to the Titanic; his gold is always mixed with lead, his insight with childishness, his reason with madness. He cannot be simple; the only light he has to give blinds you like that of a fire. He astonishes a reader and provokes him, he moves him and annoys him. There is always some falsity of note in him, which accounts for the _malaise_ he so constantly excites in me. The great poet in him cannot shake off the charlatan. A few shafts of Voltairean irony would have shriveled the inflation of his genius and made it stronger by making it saner. It is a public misfortune that the most powerful poet of a nation should not have better understood his _role_, and that, unlike those Hebrew prophets who scourged because they loved, he should devote himself proudly and systematically to the flattery of his countrymen. France is the world; Paris is France; Hugo is Paris; peoples, bow down! Amiel had a just perception of the immense healing virtue lodged in happiness: What doctor possesses such curative resources as those latent in a spark of happiness or a single ray of hope? A vent of frank French distaste for the German type of book. Amiel had been reading the great nineteenth-century philosopher Lotze: The noise of a mill-wheel sends one to sleep, and these pages without paragraphs, these interminable chapters, and this incessant dialectical clatter, affect me as though I were listening to a word-mill. I end by yawning like any simple non-philosophical mortal in the face of all this heaviness and pedantry. Erudition and even thought are not everything. An occasional touch of _esprit_, a little sharpness of phrase, a little vivacity, imagination, and grace, would spoil neither. He who is too much afraid of being duped has lost the power of being magnanimous. The following shows a good heart as well as a wise head: The errand-woman has just brought me my letters. Poor little woman, what a life! She spends her nights in going backwards and forwards from her invalid husband to her sister, who is scarcely less helpless, and her days are passed in labor. Resigned and indefatigable, she goes on without complaining, till she drops.