For, remember, it is now three centuries since Montaigne wrote. He was before Bacon and Shakespeare. He was contemporary with Charles IX., and with Henry of Navarre. But date has little to do with such a writer as Montaigne. His quality is sempiternal. He overlies the ages, as the long hulk of a great steamship overlies the waves of the sea, stretching from summit to summit. Not that, in the form of his literary work, he was altogether independent of time and of circumstance. Not that he was uninfluenced by his historic place, in the essential spirit of his work. But, more than often happens, Montaigne may fairly be judged out of himself alone. His message he might, indeed, have delivered differently; but it would have been substantially the same message, had he been differently placed, in the world, and in history. We need hardly, therefore, add any thing about Montaigne's outward life. His true life is in his book. Montaigne the Essayist is the consummate, the ideal, expression, practically incapable of improvement, of the spirit and wisdom of the world. This characterization, we think, fairly and sufficiently sums up the good and the bad of Montaigne. We might seem to describe no very mischievous thing. But to have the spirit and wisdom of this world expressed, to have it expressed as in a last authoritative form, a form to commend it, to flatter it, to justify it, to make it seem sufficient, to erect it into a kind of gospel--that means much. It means hardly less than to provide the world with a new Bible--a Bible of the world's own, a Bible that shall approve itself as better than the Bible of the Old and New Testaments. Montaigne's "Essays" constitute, in effect, such a book. The man of the world may--and, to say truth, does--in this volume, find all his needed texts. Here is _viaticum_--daily manna--for him, to last the year round, and to last year after year; an inexhaustible breviary for the church of this world! It is of the gravest historical significance that Rabelais and Montaigne, but especially that Montaigne, should, to such an extent, for now three full centuries, have been furnishing the daily intellectual food of Frenchmen. Pascal, in an interview with M. de Saci (carefully reported by the latter), in which the conversation was on the subject of Montaigne and Epictetus contrasted--these two authors Pascal acknowledged to be the ones most constantly in his hand--said gently of Montaigne, "Montaigne is absolutely pernicious to those who have any inclination toward irreligion, or toward vicious indulgences." We, for our part, are disposed, speaking more broadly than Pascal, to say that, to a somewhat numerous class of naturally dominant minds, Montaigne's "Essays" in spite of all that there is good in them--nay, greatly because of so much good in them--are, by their subtly insidious persuasion to evil, upon the whole quite the most powerfully pernicious book known to us in literature either ancient or modern. V.