The sage Levantines have a tale
About a rat that weary grew
Of all the cares which life assail,
And to a Holland cheese withdrew.
His solitude was there profound,
Extending through his world so round.
Our hermit lived on that within;
And soon his industry had been
With claws and teeth so good,
That in his novel hermitage
He had in store, for wants of age,
Both house and livelihood.
What more could any rat desire?
He grew fat, fair, and round.
God's blessings thus redound
To those who in his vows retire.
One day this personage devout,
Whose kindness none might doubt,
Was asked, by certain delegates
That came from Rat-United-States,
For some small aid, for they
To foreign parts were on their way,
For succor in the great cat-war:
Ratopolis beleaguered sore,
Their whole republic drained and poor,
No morsel in their scrips they bore.
Slight boon they craved, of succor sure
In days at utmost three or four.
"My friends," the hermit said,
"To worldly things I'm dead.
How can a poor recluse
To such a mission be of use?
What can he do but pray
That God will aid it on its way?
And so, my friends, it is my prayer
That God will have you in his care."
His well-fed saintship said no more
But in their faces shut the door.
What think you, reader, is the service,
For which I use this niggard rat?
To paint a monk? No, but a dervise.
A monk, I think, however fat,
Must be more bountiful than that.
The fable entitled "Death and the Dying," is much admired for its union
of pathos with wit. "The Two Doves," is another of La Fontaine's more
tender inspirations. "The Mogul's Dream" is a somewhat ambitious flight
of the fabulist's muse. On the whole, however, the masterpiece among the
fables of La Fontaine is that of "The Animals Sick of the Plague." Such
at least is the opinion of critics in general. The idea of this fable is
not original with La Fontaine. The homilists of the middle ages used a
similar fiction to enforce on priests the duty of impartiality in
administering the sacrament, so called, of confession. We give this
famous fable as our closing specimen of La Fontaine:
Public-domain text, read in full here on John Shaqi.
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