French & English : $b A comparisonHamerton, Philip Gilbert
History
French & English : $b A comparison
Hamerton, Philip Gilbert
National characteristics, English; National characteristics, French
Perhaps the English and Scotch might have given up Sunday dancing more
readily than if they had been by nature as saltatory as the French
are, but the British have given up many things that they cared for
passionately. They gave up salmon-fishing, for example, which was not
readily put down in Scotland, and the new legislation attained in the
end that supreme success of the legislator when he establishes a very
durable custom that would survive the repeal of his law. The power of
the dead Puritans is shown in nothing more wonderfully than in the
abstinence of British sportsmen when the twelfth of August occurs on a
Sunday, and every fowling-piece in the British Islands remains unloaded
till Monday morning.
[Sidenote: New Customs.]
This history of the divergence from continental custom may be written
in two sentences. Puritanism obtained power to legislate, and made
recreation illegal on Sunday. By laws of great severity it established
new customs which have now, by lapse of time, become rather old
customs; and these have completely obliterated from the ordinary
British mind all traces of any recollection that the still older
British customs were like those of the continental nations.
[Sidenote: Development of Opinion.]
[Sidenote: The Violin.]
Opinion has gone even beyond legislation itself, by a process of growth
and development. Here is an example. An amateur violinist was staying
in an English house for a few days, including the first day of the
week. He took his violin out of its case and began to play a little
in private. The lady of the house immediately entered the room and
begged him to desist. “I am playing sacred music,” he answered; “this
is a part of Handel’s _Messiah_.” “That does not signify,” was the
rejoinder, “the music may be sacred, but the instrument is not.” Here
is a new development in the distinction between sacred and profane
instruments, and a very subtle distinction it is. The organ, the
harmonium,--in default of these, even the commonplace piano,--these
are sacred instruments, but not the voice-like violin. Yet the violin
is but the lyre--“Jubal’s lyre”--made capable of far more perfect
expression.[61]
[Sidenote: Rowing and Sailing on Sunday.]
When I lived in Scotland I had occasion to observe another very subtle
distinction. It is forbidden to labour on the Sabbath-day, yet I
found that the toilsome work of rowing was looked upon as innocent in
comparison with sailing. This was because a white sail had rather a
festive appearance. I was especially blamed for not removing the flag
from my sailing-boat, for the same reason, though it might be argued
that there can be nothing unholy in the crosses of St. Andrew and St.
George. In France, sailing regattas are usually held on Sunday, with
the full approval of the Church.
[Sidenote: Effect of the Sabbath on Literature.]
[Sidenote: French Ignorance of the Bible.]
[Sidenote: English prepared for German Criticism.]
Public-domain text, read in full here on John Shaqi.
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