French & English : $b A comparisonHamerton, Philip Gilbert
History
French & English : $b A comparison
Hamerton, Philip Gilbert
National characteristics, English; National characteristics, French
In the eighteenth century manners were ceremonious in both countries.
English people used “Sir” and “Madam,” they bowed and were punctilious,
they went through complicated little performances of graceful attitudes
and expressions. In the first half of the nineteenth century the
English laid these old fashions aside and became simple in their
manners. The French kept to the ancient ways, and so there was a great
contrast. In the second half of the nineteenth century the French
tendency is towards English simplicity, so that the two nations may
ultimately be as near each other in simplicity as they were once in
ceremony.
[Sidenote: Politeness co-existing with Rudeness.]
[Sidenote: A Future of Mediocrity.]
Another point of resemblance may deserve notice. When the English were
very ceremonious and polite the ordinary manners of the nation were
rude, with occasional explosions of coarse anger between gentlemen.[67]
So the French have been, and still are, at once a very polite and
a very rude nation. Their politeness and their rudeness are now
decreasing together, which leads to the conclusion that ceremonious
politeness is a defence against surrounding barbarism, and therefore
the mark of an imperfect state of general civilisation. There may come,
in the future, in both countries, a uniform mediocrity, when everybody
will have tolerable manners, when a sort of informal serviceableness
will be the universal rule, and all graces, delicacies, and refinements
will be forgotten.
[Sidenote: Mill on French and English Intercourse.]
The reader may remember a passage in John Mill’s autobiography, where
he makes a contrast between English and French manners in connection
with his early residence in France at Sir Samuel Bentham’s house near
Montpellier. “I even then felt,” he says, “though without stating it
clearly to myself, the contrast between the frank sociability and
amiability of French personal intercourse, and the English mode of
existence, in which everybody acts as if everybody else (with few or
no exceptions) was either an enemy or a bore. In France, it is true,
the bad as well as the good points, both of individual and of national
character, come more to the surface, and break out more fearlessly in
ordinary intercourse, than in England; but the general habit of the
people is to show, as well as to expect, friendly feeling in every one
towards every other, wherever there is not some positive cause for the
opposite. In England it is only of the best bred people, in the upper
or middle ranks, that anything like this can be said.”
[Sidenote: English Dignity.]
[Sidenote: English Hospitality.]
Public-domain text, read in full here on John Shaqi.
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