French & English : $b A comparisonHamerton, Philip Gilbert
History
French & English : $b A comparison
Hamerton, Philip Gilbert
National characteristics, English; National characteristics, French
There is a difference between England and France in the strictness
of rural caste. Amongst the French peasants we find a set of rigid
caste-customs separating the class completely from the _bourgeois_
and the _ouvrier_. There is nothing answering to this with the same
universality and rigour in English rural life. The English farmer
answers more to the French rural _bourgeois_ of different grades; his
life is more the general life of the nation, it is not peculiar and
behind the time. There are signs that the true peasant life, with its
austerity, its self-denial, its patriarchal rules and traditions, will
not, in France itself, very long survive the influences of the town,
the railway, and the newspaper. It will be a severe loss to the country
when it passes away. The peasants do not themselves know how superior
they are to the classes they are beginning to imitate.
The strength of caste may be measured by the degradation of the Pariah.
As the caste-principle declines he rises, and when it dies he is no
longer distinguishable by his vileness, but is lost in the general
equality.
[Sidenote: The Pariah in England.]
[Sidenote: The Pariah in France.]
English intolerance having been chiefly religious, its Pariah has been
the Infidel. France is the country of political intolerance, and there
the Pariah is the Republican. “What!” I may be asked, “you speak of the
Republicans as Pariahs at a time when they hold all the ministries and
receive all the ambassadors?” The answer to this objection is that they
have never been more under the ban of high society than since they won
political power. In England the Infidel is not quite the Pariah that he
used to be when Deists were “pestiferous vermin.” To-day, under his new
name of “Agnostic,” he is beginning to be tolerated. On the contrary,
the French intolerance of the Republican is more intense than ever.
_Canaille_ is the mildest term that the charity of the _bien pensant_
would apply to him--
“E cortesia fu lui esser villano.”
CHAPTER II
WEALTH
[Sidenote: Comparative Wealth of England and France.]
[Sidenote: The Revenue.]
Public-domain text, read in full here on John Shaqi.
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