French & English : $b A comparisonHamerton, Philip Gilbert
History
French & English : $b A comparison
Hamerton, Philip Gilbert
National characteristics, English; National characteristics, French
[42] This is a religion entirely without dogma, and Christian only in
the sense that it would cultivate a Christian spirit.
[43] I have even known a sincere and severe Catholic who told me that
no one who disobeyed habitually the moral law, whatever his beliefs,
could be a Catholic. Giving drunkenness as an example, he said that
there had never been such a person as a Catholic drunkard, because
by the mere fact of being a drunkard a man proved that he was not a
Catholic.
[44]
[Sidenote: Mr. Mivart.]
How much intellectual liberty is now enjoyed within the Roman pale
may be seen in Mr. Mivart’s most interesting article on “The Catholic
Church and Biblical Criticism” published in _The Nineteenth Century_
for July 1887. Mr. Mivart does not think it probable that a line of
the Bible was written by Moses, whilst it is “in the highest degree
unlikely that Abraham, Isaac, or Jacob ever really existed, and
no passage of the history of any one of them is of the slightest
historical value in the old sense.” The book of Jonah is a parable,
that of Daniel quite untrustworthy and little more than a mass of
fiction. With regard to the Deluge Mr. Mivart says, “I well recollect
dining at a priest’s house (in or about 1870) when one of the party,
the late accomplished Mr. Richard Simpson of Clapham (a most pious
Catholic and weekly communicant), expressed some ordinary scientific
views on the subject of the Deluge. A startled auditor asked anxiously,
‘But is not, then, the account in the Bible of the Deluge true?’ To
which Mr. Simpson replied, ‘True! of course it is true. There was a
local inundation, and some of the sacerdotal caste saved themselves in
a punt, with their cocks and hens.’”
[45] “_L’Angleterre est instruite, élevée, gouvernée par ses
clergymen._”--PHILIPPE DARYL.
[46] An essential difference between France and England. “No one,”
says Professor Dicey, “can maintain that the law of England recognises
anything like that natural right to the free communication of thoughts
and opinions which was proclaimed in France nearly a hundred years
ago to be one of the most valuable rights of man.”--_The Law of the
Constitution_, first edition, pp. 257, 258.
[47]
[Sidenote: Law about Associations not Obsolete.]
Public-domain text, read in full here on John Shaqi.
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