French & English : $b A comparisonHamerton, Philip Gilbert
History
French & English : $b A comparison
Hamerton, Philip Gilbert
National characteristics, English; National characteristics, French
The real motive for this modern increase in art-culture is not the
disinterested love of art, it is the desire for commercial success.
France and England are not now really artistic nations. In the French
provincial cities the modern buildings, which are so rapidly replacing
what remains of the mediæval ones, display, as a rule, no artistic
invention whatever, and if the English people were suddenly to awake
one morning with an artist’s passion for the beautiful they would
not be able to endure the prevalent ugliness of their towns. Still,
though the nations are not artistic, both races produce exceptional
persons who are so, and these are allowed to have their own way more
than formerly in the warfare that they wage against the hideous or
the commonplace. Their argument in favour of the beautiful is the
very simple one that it makes life pleasanter and, so far, happier,
and in some of them this argument takes the kindly form of desiring,
especially, to make beautiful things accessible to the poor. They might
even go further, and affirm that beautiful surroundings are favourable
to health, which they certainly are, by ministering to gaiety and
cheerfulness and so increasing the charm of life. The perception of
this truth would produce a very close alliance between philanthropic
and artistic spirits, as we see already in the generous and thoughtful
founders of the Manchester Art Museum.
[Sidenote: Art in Lancashire.]
[Sidenote: A former artistic Condition.]
[Sidenote: The unspoiled Beauty of Nature.]
[Sidenote: The Industrial Epoch.]
Art education is an attempt to return consciously to conditions of
life which have long ago been attained unconsciously and afterwards
departed from. There are now many schools of art in Lancashire by way
of reaction against the ugliness of the industrial age. There was a
time when Lancashire knew neither ugliness nor schools of art. The
habitations of the Lancashire people in the sixteenth century, and for
some time later, were always artistic, whether magnificent or simple,
and so was the furniture inside them. The art was not of an exquisite
or an elevated order, but it _was_ art, and it was interesting and
picturesque. The beauty of nature, too, was quite unspoiled, and though
Lancashire was no more Switzerland than Manchester was Verona, still
there was beauty enough in the county for all ordinary human needs; the
pastoral valleys were green, the trout-streams pure, and if the skies
were often gray it was only with clouds from the sea. The industrial
epoch came and destroyed all this; it destroyed the vernacular
architecture, it filled the beautiful valleys with the ugliest towns
in the world, it fouled both the streams and the sky, it rapidly
diminished even the health and beauty of the race. It is the conscious
reaction against these evils which has made Lancashire a centre of
artistic effort.
[Sidenote: Conditions of Urban Life in France.]
[Sidenote: Artistic Torpor.]
Public-domain text, read in full here on John Shaqi.
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