French enterprise in Africa : $b the personal narrative of Lieut. Hourst of his exploration of the NigerHourst
History
French enterprise in Africa : $b the personal narrative of Lieut. Hourst of his exploration of the Niger
Hourst
French -- Sudan; Mali -- Description and travel; Niger River -- Description and travel; Tuaregs
However that may be, the Talibia devils, as were those of Wuro and
Geba later, were propitious to us. All these spirits, whether of
Kolikoro, of Debo, or of Pontoise, are really cousins-german. Ours
were the spirits of the Niger, and the negroes explained our immunity
from their attacks by saying, “They can do nothing against an
expedition, the leader of which is the friend of Somanguru, the great
demon of Kolikoro, and who knows the river at its source, where it
comes out of the earth, where no one else has ever seen it.”
I imagine that since our departure the natives of Talibia have still
avoided the island. Our residence on it was not enough to rehabilitate
it, and probably now many rumours are current about the spirit which
haunts the ruins of our camp.
It was really a great thing to be on an island. We were safe there
from hyænas at least, and all we had to do was to put our camp in
a state of defence against the Toucouleurs and their friends.
The first fortification we put up was a moral one, for we baptized
our camp Fort Archinard, in token of our gratitude to the Colonel of
that name, and it was worth many an abattis. The name of Archinard was
in fact a kind of double fetich, for it gave confidence to our own
men, and it inspired the Toucouleurs with superstitious terror. In
the French Sudan there is not a marabout, a soldier, or a _sofa_ of
Samory, not a _talibé_ of Amadu, not a friend nor an enemy of the
French who does not retain deeply graven upon his memory the name
of Colonel Archinard, for the present General will always be the
Colonel in Africa, the great Colonel whom, according to tradition,
no village ever resisted for a whole day.
So we managed that the news of the baptism of our Camp should be
spread far and near, and passed on from mouth to mouth till it
reached the ear of Amadu himself. No doubt he had some bad dreams
in consequence.
This moral defence, however, required to be supplemented by a material
one. Two hundred and twenty by forty-three yards is not a very wide
area for thirty-five people to live in, but it is far too big a
space to have to defend efficiently.
Public-domain text, read in full here on John Shaqi.
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