I at once began to talk about the intentions of his brother, and to preach the crusade I never cease to urge against the Toucouleurs and the people of Sokoto. The answer in this case pleased me particularly. His brother, said the chief, was suspicious of him, charging him with an ambition that he did not entertain. They had been obliged to part, and he for his part had come to live at Gorubi. They were not, however, enemies, and if Serki were to send for him to-morrow, he should start at once to join him. He could promise me that he would repeat all I said to his brother. We then talked about the Monteil expedition, and dwelt on the troubles its leader encountered at Argungu before he had succeeded in making a treaty with Kebbi. He was very well remembered, and Serki must have been the child whose terrible wound he had cured, and whose death afterwards had been falsely reported to him. Another untrue piece of news had been given to him at Burnu, for Agungu had not been taken, but had repulsed his enemies with very great loss to them. Namantugu Mame, the brother of Ibrahim, alluded to by Monteil in his narrative, was, however, killed in the fight. My visitor assured me once more that Kebbi considered himself the ally of the French, and would be very happy to see the fellow-countrymen of one who had left such pleasant memories behind him. I must pause a moment here to dwell on this important fact, which justifies our resistance of English greed. No one could possibly deny that the French were guilty of a great piece of stupidity when they accepted the convention of 1890. Above their last factory on the Lower Niger the English had no better-founded pretensions than we to the protectorate of the natives peopling a problematical Hinterland. But however that may be, the thing is done now. Yet once again our geographical incapacity, our interference in African affairs, has permitted our rivals to mock us with assertions which a little less ignorance on our part would have enabled us to refute.