the pretentious gallants who, by means of obvious tailoring, offer
destruction to the susceptible dames around them. There can be no doubt
that an elegant male costume is out of place and a vulgar blot along a
sleepy little street where men in blouses pass and bonneted girls and
women wheel barrows before them.
The farmer’s life has undoubtedly a larger share of natural interests
than that of the _hobereau_. It is more purely animal, without any
attachments to a world unconnected with the land. Ask a farmer what he
thinks of politics, and he will tell you that he has nothing on earth to
do with idiots or tricksters. He who must warily watch the humours of
the seasons cannot trouble himself with the humours of electors and the
ravings of voluble deputies. He walks his dew-washed meadows at dawn in
wide-leafed felt; and, as he surveys the produce of his labour, his long
hours of sweating travail, can he feel other than contempt of the highly
remunerative and windy profession of the politician? The superiority
of the lord of the soil to whom he pays tribute, he will readily
acknowledge, but none other. In the west he will speak of his family
as “my sons and the creatures,” meaning his daughters. In the land of
the Cévennes, his children are _les drôles_, and the same unquestioning
obedience is expected from both sexes by this rough and silent tyrant
of the soil. Outside his farm he has little esteem to waste upon his
fellows; within, is far from prodigal of tenderness to his women-folk.
These he expects to stand at meals in a corner of the kitchen, while he
and his sons sit to eat. He governs haughtily, with few words; but in his
rude heart he knows that the real, the silent, and unobtrusive government
lies in the hands of his wife, who, with the tact and watchfulness of
affection, corrects the errors of his harsh temper, and smooths out the
asperities of home-life. It would be difficult to find a people to whom
modern feminism is more repugnant than the French, and hard to name one
that owes more to the intelligence, good-will, and incessant labour of
women. Frenchmen object to women in the liberal professions, and make a
desperate hue and cry the day a talented lady seeks leave to wear the
lawyer’s toque and gown. Yet the fields are tended by women; flags are
waved at railway gates by them; in the lower ranks they bravely do all
the rougher work of men, and nobody lifts a voice in protest. Woman may
leave her home to make money in the humbler walks of labour, and cause
no flutter in male bosoms; but let her elect to do so in paths where
ambition lures and pay is higher, and instantly a howl of dismay runs
through the ranks of her oppressors and slaves. And yet, if common sense
and logic were general instead of rare virtues, even in France, it would
be understood that the abandonment of the homes by peasant women is of
much more serious consequence to a nation than the infrequent flight into
legal and medical circles.
Public-domain text, read in full here on John Shaqi.
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