French morality, under the regulation systemDaubié, Julie-Victoire
General
French morality, under the regulation system
Daubié, Julie-Victoire
Prostitution -- France
A few words of sympathy astonish them. A young female foundling, whom
want had caused to take to bad ways, was admitted into the “Bon Pasteur”
institution: the fulness of her joy made her shed tears abundantly,
because it was the first time, she said, that any one had spoken kindly
to her. The horror of this condition has many a time been the cause of
mental aberration and suicide.[12] The consciousness of their degraded
condition has been apparent even in the queens of fashion who have
become famous in backstairs society. Théroigne de Méricourt one day
recognised, in Paris, the gentleman who had deceived her; she darted so
vindictive a look at him that he perceived how dangerous his position
was becoming, at a time when the lower orders were exercising such an
implacable justice against crimes unpunished till then, and he dared to
ask forgiveness of her. “My forgiveness!” she replied, “and with what
price could you pay for it? My innocence betrayed, my honour lost, that
of my family sullied, my brothers and sisters pursued in their native
place by the sarcasms of their neighbours; my father’s curse; my exile
from my native land; my enrolment in the infamous caste of courtesans;
the blood with which I stain and shall stain my hands; my memory
execrated among men; that immortality of virtue which you have taught me
to doubt—this is what you wish to redeem! Let us see: do you know a
price on earth able to pay me for all that?”[13] Théroigne not believing
that the guilty man’s blood was too precious or too pure to wipe out her
shame, allowed, or caused, him to perish in the September massacres.[14]
Public-domain text, read in full here on John Shaqi.
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