We are now close on to the cardinal fact of Carlyle's life and
teachings, namely, the urgency of his quest for heroes and heroic
qualities. This is the master key to him; the main stress of his
preaching and writing is here. He is the medium and exemplar of the
value of personal force and prowess, and he projected this thought into
current literature and politics, with the emphasis of gunpowder and
torpedoes. He had a vehement and overweening conceit in man. A sort of
anthropomorphic greed and hunger possessed him always, an insatiable
craving for strong, picturesque characters, and for contact and conflict
with them. This was his ruling passion (and it amounted to a passion)
all his days. He fed his soul on heroes and heroic qualities, and all
his literary exploits were a search for these things. Where he found
them not, where he did not come upon some trace of them in books, in
society, in politics, he saw only barrenness and futility. He was an
idealist who was inhospitable to ideas; he must have a man, the flavor
and stimulus of ample concrete personalities. "In the country," he said,
writing to his brother in 1821, "I am like an alien, a stranger and
pilgrim from a far-distant land." His faculties were "up in mutiny, and
slaying one another for lack of fair enemies." He must to the city, to
Edinburgh, and finally to London, where, thirteen years later, we find
his craving as acute as ever. "Oct. 1st. This morning think of the old
primitive Edinburgh scheme of _engineership_; almost meditate for a
moment resuming it _yet_! It were a method of gaining bread, of getting
into contact with men, my two grand wants and prayers."
Nothing but man, but heroes, touched him, moved him, satisfied him. He
stands for heroes and hero-worship, and for that alone. Bring him the
most plausible theory, the most magnanimous idea in the world, and he is
cold, indifferent, or openly insulting; but bring him a brave, strong
man, or the reminiscence of any noble personal trait,--sacrifice,
obedience, reverence,--and every faculty within him stirs and responds.
Dreamers and enthusiasts, with their schemes for the millennium, rushed
to him for aid and comfort, and usually had the door slammed in their
faces. They forgot it was a man he had advertised for, and not an idea.
Indeed, if you had the blow-fly of any popular ism or reform buzzing in
your bonnet, No. 5 Cheyne Row was the house above all others to be
avoided; little chance of inoculating such a mind as Carlyle's with your
notions,--of _blowing_ a toiling and sweating hero at his work. But
welcome to any man with real work to do and the courage to do it;
welcome to any man who stood for any real, tangible thing in his own
right. "In God's name, what _art_ thou? Not Nothing, sayest thou! Then,
How much and what? This is the thing I would know, and even _must_ soon
know, such a pass am I come to!" ("Past and Present.")
Public-domain text, read in full here on John Shaqi.
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