England is not a country of granite and marble, but of chalk, marl, and clay. The old Plutonic gods do not assert themselves; they are buried and turned to dust, and the more modern humanistic divinities bear sway. The land is a green cemetery of extinct rude forces. Where the highway or the railway gashed the hills deeply, I could seldom tell where the soil ended and the rock began, as they gradually assimilated, blended, and became one. And this is the key to nature in England: 'tis granite grown ripe and mellow and issuing in grass and verdure; 'tis aboriginal force and fecundity become docile and equable and mounting toward higher forms,--the harsh, bitter rind of the earth grown sweet and edible. There is such body and substance in the color and presence of things that one thinks the very roots of the grass must go deeper than usual. The crude, the raw, the discordant, where are they? It seems a comparatively short and easy step from nature to the canvas or to the poem in this cozy land. Nothing need be added; the idealization has already taken place. The Old World is deeply covered with a kind of human leaf-mould, while the New is for the most part yet raw, undigested hard-pan. This is why these scenes haunt one like a memory. One seems to have youthful associations with every field and hilltop he looks upon. The complete humanization of nature has taken place. The soil has been mixed with human thought and substance. These fields have been alternately Celt, Roman, British, Norman, Saxon; they have moved and walked and talked and loved and suffered; hence one feels kindred to them and at home among them. The mother-land, indeed. Every foot of its soil has given birth to a human being and grown tender and conscious with time. England is like a seat by the chimney-corner, and is as redolent of human occupancy and domesticity. It has the island coziness and unity, and the island simplicity as opposed to the continental diversity of forms. It is all one neighborhood; a friendly and familiar air is over all. It satisfies to the full one's utmost craving for the home-like and for the fruits of affectionate occupation of the soil. It does not satisfy one's craving for the wild, the savage, the aboriginal, what our poet describes as his "Hungering, hungering, hungering for primal energies and Nature's dauntlessness." But probably in the matter of natural scenes we hunger most for that which we most do feed upon. At any rate, I can conceive that one might be easily contented with what the English landscape affords him.