Carlyle's reverence and affection for his kindred were among his most
beautiful traits, and make up in some measure for the contempt he felt
toward the rest of mankind. The family stamp was never more strongly set
upon a man, and no family ever had a more original, deeply cut pattern
than that of the Carlyles. Generally, in great men who emerge from
obscure peasant homes, the genius of the family takes an enormous leap,
or is completely metamorphosed; but Carlyle keeps all the paternal
lineaments unfaded; he is his father and his mother, touched to finer
issues. That wonderful speech of his sire, which all who knew him
feared, has lost nothing in the son, but is tremendously augmented, and
cuts like a Damascus sword, or crushes like a sledge-hammer. The
strongest and finest paternal traits have survived in him. Indeed, a
little congenital rill seems to have come all the way down from the old
vikings. Carlyle is not merely Scotch; he is Norselandic. There is a
marked Scandinavian flavor in him; a touch, or more than a touch, of the
rude, brawling, bullying, hard-hitting, wrestling viking times. The
hammer of Thor antedates the hammer of his stone-mason sire in him. He
is Scotland, past and present, moral and physical. John Knox and the
Covenanters survive in him: witness his religious zeal, his depth and
solemnity of conviction, his strugglings and agonizings, his
"conversion." Ossian survives in him: behold that melancholy retrospect,
that gloom, that melodious wail. And especially, as I have said, do his
immediate ancestors survive in him,--his sturdy, toiling, fiery-tongued,
clannish yeoman progenitors: all are summed up here; this is the net
result available for literature in the nineteenth century.
Public-domain text, read in full here on John Shaqi.
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