Fresh light from the ancient monuments : $b A sketch of the most striking confirmations of the Bible, from recent discoveries in Egypt, Palestine, Assyria, Babylonia, Asia MinorSayce, A. H. (Archibald Henry)
History
Fresh light from the ancient monuments : $b A sketch of the most striking confirmations of the Bible, from recent discoveries in Egypt, Palestine, Assyria, Babylonia, Asia Minor
After the Flood, we are told in Genesis that men journeyed from the east
until they came to the plain of Shinar, where they built the tower of
Babel, in the vain hope of ascending into heaven. God, however, confounded
their language and scattered them over the face of the earth. The
references in this narrative to Shinar and Babel, or Babylon, indicate
that here again we may expect to find a Babylonian account of the
Confusion of Tongues, just as we have found a Babylonian account of the
Deluge. As we have seen, the Accadians regarded themselves as having come
from the “mountain of the east” where the ark had rested, while Shinar is
the Hebrew form of the native name Sumir—or Sungir, as it was pronounced
in the allied dialect of Accad—the southern half of pre-Semitic Babylonia.
Now Mr. George Smith discovered some broken fragments of a cuneiform text
which evidently related to the building of the Tower of Babel. It tells us
how certain men had “turned against the father of all the gods,” and how
the thoughts of their leader’s heart “were evil.” At Babylon they essayed
to build “a mound” or hill-like tower, but the winds blew down their work,
and Anu “confounded great and small on the mound,” as well as their
“speech,” and “made strange their counsel.” The very word that is used in
the sense of “confounding” in the narrative of Genesis is used also in the
Assyrian text. The Biblical writer, by a play upon words, not uncommon in
the Old Testament, compares it with the name of Babel, though
etymologically the latter word has nothing to do with it. Babel is the
Assyrian Babili, “Gate of God,” and is merely a Semitic translation of the
old Accadian (or rather Sumirian) name of the town, Ca-dimíra, where Ca is
“gate” and dimíra “God.” Chaldean tradition assigned the construction of
the tower and the consequent confusion of languages to the time of the
autumnal equinox; and it is possible that the hero-king Etanna (Titan in
Greek writers), who is stated to have built a city in defiance of the will
of heaven, was the wicked chief under whom the tower was raised.
Public-domain text, read in full here on John Shaqi.
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