Friar Tuck: Being the Chronicles of the Reverend John Carmichael, of Wyoming, U. S. A.Wason, Robert Alexander
General
Friar Tuck: Being the Chronicles of the Reverend John Carmichael, of Wyoming, U. S. A.
Wason, Robert Alexander
Clergy -- Fiction; Western stories; Wyoming -- Fiction
It is supposed to be told by an outdoor man in those delightful
moments of relaxation when the restraint of self-consciousness is
dropped, and the spirit flows forth with a freedom difficult to find,
outside the egoism of childhood. This general suggestion is easily
tossed out; but the reader must supply the details—the night camps
with the pipes sending up incense about the tiny fires, the winter
evenings when the still cold lurks at the threshold or the blizzard
howls around the log corners; or those still more elusive moments when
the riding man shifts his weight to a single thigh, and tells the
inner story which has been rising from his open heart to his closed
lips for many a long mile.
Nor will these details suffice to complete the atmosphere in which,
bit by bit, the story is told. The greatest charm in the told story
comes direct from the teller; and, toil as we will over printed pages,
they obstinately refuse to reproduce the twinkle of bright, deep-set
eyes, the whimsical twist which gives character to a commonplace word,
the subtile modulations of a mellow voice, the discriminating accent
which makes a sentence fire when spoken, and only ashes when written;
or, hardest of all, those eloquent pauses and illuminating gestures
which convey a climax neither tongue nor pen dare attempt.
Happy Hawkins is complex, but the basic foundation of his character is
simplicity. His audience is usually a mixed one, men of the range and
an Easterner or two, fortunate enough to find the way into his
confidence. Occasionally he amuses himself by talking to the one group
over the heads of the other; but even then, his own simplicity is but
thinly veiled. The phases of life which he holds lightly are exploited
with riotous recklessness; but whoever would visit his private shrines
must tread with reverent step.
His exaggerations are not to deceive, but to magnify—an adjunct to
expression invariably found among primitive people. A brass monkey is
really not sensitive to variations of temperature; and yet, even among
the civilized, a peculiarly vivid impression is conveyed by stating
that a particular cold snap has had a disintegrating effect upon the
integrity of a brass monkey. There is a philosophy of exaggeration
which is no kin to falsehood.
Public-domain text, read in full here on John Shaqi.
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