And as regards the ethical teachers' preaching of morality for all, this is every bit as empty as the gossip of individual society people about each other's morals. Nietzsche gives the moralists this good advice: that, instead of trying to educate the human race, they should imitate the pedagogues of the seventeenth and eighteenth centuries, who concentrated their efforts on the education of a single person. But as a rule the moral ranters are themselves quite uneducated persons, and their children seldom rise above moral mediocrity. He who feels that in his inmost being he cannot be compared with others, will be his own lawgiver. For one thing is needful: to give style to one's character. This art is practised by him who, with an eye for the strong and weak sides of his nature, removes from it one quality and another, and then by daily practice and acquired habit replaces them by others which become second nature to him; in other words, he puts himself under restraint in order by degrees to bend his nature entirely to his own law. Only thus does a man arrive at satisfaction with himself, and only thus does he become endurable to others. For the dissatisfied and the unsuccessful as a rule avenge themselves on others. They absorb poison from everything, from their own incompetence as well as from their poor circumstances, and they live in a constant craving for revenge on those in whose nature they suspect harmony. Such people ever have virtuous precepts on their lips; the whole jingle of morality, seriousness, chastity, the claims of life; and their hearts ever bum with envy of those who have become well balanced and can therefore enjoy life. For millenniums morality meant obedience to custom, respect for inherited usage. The free, exceptional man was immoral, because he broke with the tradition which the others regarded with superstitious fear. Very commonly he took the same view and was himself seized by the terror he inspired. Thus a popular morality of custom was unconsciously elaborated by all who belonged to the tribe; since fresh examples and proofs could always be found of the alleged relation between guilt and punishment--if you behave in such and such a way, it will go badly with you. Now, as it generally does go badly, the allegation was constantly confirmed; and thus popular morality, a pseudoscience on a level with popular medicine, continually gained ground.