Nietzsche, Friedrich Wilhelm, 1844-1900; Philosophers -- Germany -- Biography; Philosophy, German -- 19th century
A few readers whom one honours and beyond them no readers at all--that
is really what I desire. As regards the latter part of this wish, I am
bound to say my hope of its realisation is growing less and less. All
the more happy am I _in satis sunt pauci_, that the _pauci_ do not fail
and have never failed me. Of the living amongst them I will mention (to
name only those whom you are certain to know) my distinguished friend
Jakob Burkhardt, Hans von Bülow, H. Taine, and the Swiss poet Keller;
of the dead, the old Hegelian Bruno Bauer and Richard Wagner. It gives
me sincere pleasure that so good a European and missionary of culture
as yourself will in future be numbered amongst them; I thank you with
all my heart for this proof of your goodwill.
I am afraid you will find it a difficult position. I myself have no
doubt that my writings in one way or another are still "very German."
You will, I am sure, feel this all the more markedly, being so spoilt
by yourself; I mean, by the free and graceful French way in which you
handle the language (a more familiar way than mine). With me a great
many words have acquired an incrustation of foreign salts and taste
differently on my tongue and on those of my readers. On the scale of
my experiences and circumstances the predominance is given to the
rarer, remoter, more attenuated tones as against the normal, medial
ones. Besides (as an old musician, which is what I really am), I have
an ear for quarter-tones. Finally--and this probably does most to make
my books obscure--there is in me a distrust of dialectics, even of
reasons. What a person already holds "true" or has not yet acknowledged
as true; seems to me to depend mainly on his courage, on the relative
strength of his courage (I seldom have the courage for what I really
know).
The expression _Aristocratic Radicalism_, which you employ, is very
good. It is, permit me to say, the cleverest thing I have yet read
about myself.
How far this mode of thought has carried me already, how far it will
carry me yet--I am almost afraid to imagine. But there are certain
paths which do not allow one to go backward and so I go forward,
because I _must_.
That I may not neglect anything on my part that might facilitate your
access to my cave--that is, my philosophy--my Leipzig publisher shall
send you all my older books _en bloc_. I recommend you especially to
read the new prefaces to them (they have nearly all been republished);
these prefaces, if read in order, will perhaps throw some light upon
me, assuming that I am not obscurity in itself (obscure in myself) as
_obscurissimus obscurorum virorum_. For that is quite possible.
Public-domain text, read in full here on John Shaqi.
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