Friends in Council — First SeriesHelps, Arthur, Sir
Philosophy
Friends in Council — First Series
Helps, Arthur, Sir
Conduct of life
A prolonged despair arising from remorse is unreasonable at any age, but
if possible, still more so when felt by the young. To think, for
example, that the great Being who made us could have made eternal ruin
and misery inevitable to a poor half-fledged creature of eighteen or
nineteen! And yet how often has the profoundest despair from remorse
brooded over children of that age and eaten into their hearts.
There is frequently much selfishness about remorse. Put what has been
done at the worst. Let a man see his own evil word, or deed, in full
light, and own it to be black as hell itself. He is still here. He
cannot be isolated. There still remain for him cares and duties; and,
therefore, hopes. Let him not in imagination link all creation to his
fate. Let him yet live in the welfare of others, and, if it may be so,
work out his own in this way: if not, be content with theirs. The
saddest cause of remorseful despair is when a man does something
expressly contrary to his character: when an honourable man, for
instance, slides into some dishonourable action; or a tender-hearted man
falls into cruelty from carelessness; or, as often happens, a sensitive
nature continues to give the greatest pain to others from temper, feeling
all the time, perhaps, more deeply than the persons aggrieved. All these
cases may be summed up in the words, “That which I would not that I do,”
the saddest of all human confessions, made by one of the greatest men.
However, the evil cannot be mended by despair. Hope and humility are the
only supports under this burden. As Mr. Carlyle says,
Public-domain text, read in full here on John Shaqi.
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