_Milverton_. There is one thing in my mind that may confirm your view. I cannot but think that the enlarged view we have of the universe must in some measure damp personal ambition. What is it to be a King, Sheik, Tetrarch, or Emperor, over a bit of a little bit? Macbeth’s speech, “we’d jump the life to come,” is a thing a man with modern lights, however madly ambitious, would hardly utter. _Dunsford_. Religious lights, Milverton. _Milverton_. Of course not, if he had them; but I meant scientific lights. Sway over our fellow-creatures, at any rate anything but mental sway, has shrunk into less proportions. _Ellesmere_. I have been looking over the essay. I think you may put in somewhere—that that age would probably be the greatest in which there was the least difference between great men and the people in general—when the former were only neglected, not hunted down. _Milverton_. Yes. _Ellesmere_. You are rather lengthy here about the cruelties to be found in history; but we are apt to forget these matters. _Milverton_. They always press upon my mind. _Dunsford_. And on mine. I do not like to read much of history for that very reason. I get so sick at heart about it all. _Milverton_. Ah, yes, history is a stupendous thing. To read it is like looking at the stars; we turn away in awe and perplexity. Yet there is some method running through the little affairs of man as through the multitude of suns, seemingly to us as confused as routed armies in full flight. _Dunsford_. Some law of love. _Ellesmere_. I am afraid it is not in the past alone that we should be awestruck with horrors: we, who have a slave-trade still on earth. But, to go back to the essay, I like what you say about the theory of constructing the Christian character without geniality; only you do not go far enough. You are afraid. People are for ever talking, especially you philanthropical people, about making others happy. I do not know any way so sure of making others happy as of being so oneself, to begin with. I do not mean that people are to be self-absorbed; but they are to drink in nature and life a little. From a genial, wisely-developed man good things radiate; whereas you must allow, Milverton, that benevolent people are very apt to be one-sided and fussy, and not of the sweetest temper if others will not be good and happy in their way. _Milverton_. That is really not fair. Of course, acid, small-minded people carry their narrow notions and their acidity into their benevolence. Benevolence is no abstract perfection. Men will express their benevolence according to their other gifts or want of gifts. If it is strong, it overcomes other things in the character which would be hindrances to it; but it must speak in the language of the soul it is in. _Ellesmere_. Come, let us go and see the pigs. I hear them grunting over their dinners in the farmyard. I like to see creatures who can be happy without a theory. CHAPTER VI.