The Indians who lived in the Valley of the Frijoles communicated with the other groups who lived in deep canyons to the south and to the north. They visited each other and even traded back and forth. Little colonies were formed when one, two, three or four families lived together in a house with several rooms. But the time was to come when this living all over the country would stop; people would come together to live in communities. And the little colony sites would be abandoned forever for the archæologist to discover centuries later. A touchy subject is that of linguistics. It is a tricky one. But students know that five different languages are spoken among the Pueblo Indians of New Mexico today. They are: Tiwa, Tewa, Towa, Keres, and Zuñian. To be on the safe side, one should not touch too heavily upon languages spoken by Indians, especially in a writing of this kind. But languages and dialects do play an important part in our story. When those early people drifted from Chaco Canyon and Mesa Verde toward the Rio Grande, they spoke a language. But, it is unknown. Students have ideas, but are reluctant to advance opinions based on the ruins they excavate or the artifacts they discover. But, two groups of Indians speaking different languages drifted onto the Pajarito. People speaking different languages have never gotten along well together even from the Tower of Babel until the present time. It has been mentioned before that Keres-speaking Indians have a legend that long years ago a treaty or contract was made between their ancestors and Tewa-speaking people. It is said that certain loosely defined ranges of territory were to belong to each of the two groups. The meeting place or the place where the treaty was made was called “Tyuonyi.” “Tyuonyi” means “place of treaty.” Thus the dividing line between Tewa and Keres lands became sharply defined by what is now known as “Frijoles Canyon.” But how long was such a treaty to last among primitive people? All the lands to the south of Frijoles Canyon were supposedly Keres and those to the north were Tewa. After this treaty was made, Indians probably spread out on each side of the Canyon like the parting of the waters of the Red Sea. Small house sites dotted the mesas and canyons on both sides. But still, members of both groups could possibly have lived here together. Legend hints at this.