Frijoles: A Hidden Valley in the New WorldHendron, J. W. (Jerome William)
History
Frijoles: A Hidden Valley in the New World
Hendron, J. W. (Jerome William)
Cliff-dwellers -- New Mexico; Frijoles Canyon (N.M.)
Directly across the kiva in the west side was the entrance which had
also been put here years before. It was merely a tunnel with a roof of
small juniper branches. The outside end was open and was just large
enough for the ends of a two-pole ladder to rest. Indians usually go
into their kivas through the roofs, but not here. They climbed down the
ladder, stooped, and with knees in a flexed position scurried through
the tunnel to the inside.
The five pits in the floor, which have been mentioned before, were
apparently no longer needed for they were filled in with dirt and stones
tightly packed. A thin layer of dirt was thrown over the entire floor
surface. Kiva floors are generally plastered over and during this period
of occupation the Tyuonyi women, more than likely, were the ones who
smeared four fine coats of adobe over the floor and smoothed it out with
their hands.
I have neglected to mention one of the most important things of all—the
Sipapu or ceremonial entrance from the underworld. It was the place of
ceremonial emergence into this earthly life. Archæologists generally
find a small hole in the floor of almost every kiva. But here at Tyuonyi
a special kind of Sipapu was made. A piece of soft volcanic ash was
formed into a rectangular block and buried edgewise in the floor. A
small hole shaped like an icecream cone was drilled in the top as the
spirit entrance. The Indians have a legend about this. It is symbolic of
the entrance to the land of “Earth Old Women” and of the place where the
human race originated. Long ago they climbed up a Douglas Spruce Tree
and came into this world through a lake called Sipapu. And when they die
the spirits go to Sipapu and on to the underworld. It is said that this
lake is located in the sand hills north of Alamosa, Colorado. How
important the kiva was to the Indians of Tyuonyi! Sipapu represented the
place of creation and to them it was important in no small way. The
cacique of each one of the big tribal kivas, both Squash and Turquoise,
was a direct representative of the Earth Mother or “Earth Old Woman.”
Public-domain text, read in full here on John Shaqi.
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