“One can recognize and watch, even in the first stages of childhood, though only in their slightest traces and tenderest germs, all the mental activities which certainly do not stand out prominently till later life. Say not, ye parents, How can such tendencies lie already in the life of the child still so unconscious and so helpless? If they did not lie in it they could never be developed from it … for where there is not the germ of something, this something will never be called forth and appear.… As man is a being intended for increasing self-consciousness, so shall he also become an inferring and judging being (schliessendes und urtheilendes). Man has also a quite characteristic power of imagination, and--what must never be forgotten, but continually kept before the eyes as important and guiding--the new-born child not only will become man, but the man with all his qualities, and with the unity of his being, already appears and indeed is in the child.”--_P., pp. 30-49._ Psychologists in general, says Professor Stout, show a tendency, which he regards as erroneous, “to ignore the constructive aspect of early mental process, to recognize mental productiveness only in complete and advanced stages of mental development.” But Froebel, in speaking of the mother’s play with a mere infant, when the coloured ball may present “the perception of an object as such,” most distinctly states that the child’s “first impressions, as it were the first cognitions,” come to him in these early plays by _means of his own activity_, an activity of body emphatically, as we shall see presently, but an activity also of mind, of perception, “durch Wahrnehmen … durch dunkles Auffassen … durch Selbst-thätigkeit.”[20] Froebel uses such expressions as “the spontaneous reception” and even “the critical reception of the outer world,” just as Dr. Ward, in refusing to recognize an internal sense, says “the new facts … are due to our mental activity, and not to a special mode of what has been called our sensitivity.” The active, rather than the passive attitude, strikes Froebel so forcibly that he calls the two modes of consciousness, the receiving of, and reacting upon impressions, a “double expression.”