The habit of the Prague apprentices in the matter of keeping the feast remains much the same to-day; moreover, it is not their exclusive right or privilege. I know few other places in the world where people are more ready to make merry on the least provocation. I do not know why this is, nor have I analysed the Czech disposition towards festivities; I do know that it is contagious. Perhaps it is due to the fact that the Church of Rome encouraged the converted Hussites to keep things merry and bright on every available saint's day so as to deaden all recollection of Hus's martyrdom, but this is a deeper matter which we will discuss later. The fact is that the Czech is by nature gay and cheerful and an expert merrymaker, as who would not be in a country like Bohemia, with its grand natural beauties, its wealth of music and poetry--and its beer? The Government has recently abolished all holidays but a few of the very obvious ones, such as New Year's Day, Good Friday, and May Day. I do not think that this paternal decree will make the least difference to the cheery Czech; in fact, only a day or so after the decree was passed into law the event was celebrated by a very hearty tribute, lasting two days, to a national saint, followed by a day's strike organized by those who protest against all such obsolete notions as saints' days. Everyone was satisfied; everyone's opinion had been freely expressed, and everyone had enjoyed three holidays in one week, thus, by the way, exceeding the allowance for the whole year. Oh yes! the Czechs know what they are about when it comes to merrymaking. Such a day of merriment is March 7th, very much of a feast-day indeed--the birthday of President Masaryk. Were I a Czech or Slovak, I should celebrate right heartily at least once a week the birthday of the present President, for he is one of the few great men among the swarm that arrived at the top as a result of the World War. CHAPTER III Deals in order of seniority with two of the hills on which Prague stands. First in order, Vyšehrad, with its memories of Libuša and her supernatural gift. Refers also to one Přemysl, Libuša's chosen consort, and the long line of rulers his descendants. Tells of how the foundations of the Hradšany were laid according to Libuš's instructions. Tries to describe the Hradšany as seen to-day, inadequately be it admitted, but illustrations are added in order to help the reader's comprehension of this crowning glory of Prague. Tells a story or two about sentries, one of which at least is intended to thrill. There is also mention of one Czech, of his discovery of the hill Řip. This chapter shows also how by degrees the descendants of Přemysl emerged from the mist of legend with the dawn of Christianity over these Slavonic tribes.