Another social institution which was beginning to make its influence
felt at the time under discussion was the feudal system. Hitherto,
civilized Europe had depended for offensive and defensive operations on
large slow-moving armies of foot-folk; these were ineffective against
marauding barbarians, Vikings in their sharp-prowed ships, or the light
cavalry of Hungarian or Saracen. Moreover, the governmental system
organized by Charlemagne had fallen to pieces, and there was no central
power to order the movements of a large army. Luckily for the cause of
Christendom and western civilization such as it was, the subordinates of
Charles's successors hit upon the right tactics to employ against the
invaders. The nominal subordinates, Counts of the Marches, burgraves,
barons, took a very free hand in those days of decentralized authority
and bad lines of communication. Based on impregnable strongholds, they
met the swiftly moving hosts of marauders with equally mobile troops of
mailed horsemen, raised, trained and paid by themselves, and bound to
their feudal lords by the ties of discipline out of which grew the
tradition of military servitude. It was these feudal lords and their
mailed horsemen who saved Western Europe; they took their own reward out
of the lands they saved and out of the neighbours whom they insisted on
saving, till they eventually became an unmitigated nuisance from which
Bohemia suffered as much as any other country. But for the moment we are
concerned with the times of St. Wenceslaus and the first half of the
tenth century.
Public-domain text, read in full here on John Shaqi.
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